Kti/Lexicon

Numbers

 * æskā - n. fem. ina. irr. sg. cl.
 * The number "æskā" denotes the quantity of "one". Besides this most common usage, it is also used as a term denoting a generic, very small quantity that is smaller than five but nonzero. This number also has an identical noun form. It only has a singular form and declines as an inanimate feminine noun, and is thus irregular. It is also written with "1".


 * huiæk - n. masc. ina. irr. du.
 * The number "huiæk" denotes the quantity of "two". This number also has an identical noun form. It only has a dual form and declines as an inanimate masculine noun, and is thus irregular. It is also written with "2".


 * raknā - n. fem. ina. cl.
 * The number "raknā" denotes the quanitity of "three". This number is regular and it declines as an inanimate feminine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "3".


 * zhasnā - n. fem. ina. cl.
 * The number "zhasnā" denotes the quanitity of "four". This number is regular and it declines as an inanimate feminine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "4".


 * eru - n. masc. ina. irr. pl.
 * The number "eru" denotes the quantity of "five". Besides this most common usage, it is also used as a term denoting a generic, medium-small quantity that is around five. It only has a plural form and declines as an inanimate masculine noun, and is thus irregular. It is also written with "5".


 * sā' - n. fem. ina. cl.
 * The number "sā'" denotes the quanitity of "six". This number is regular and it declines as an inanimate feminine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "6".


 * 'ez - n. masc. ina. cl.
 * The number "'ez" denotes the quanitity of "seven". This number is regular and it declines as an inanimate feminine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "7".


 * harsī - n. masc. ina. cl.
 * The number "harsī" denotes the quanitity of "eight". This number is regular and it declines as an inanimate feminine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "8".


 * nair - n. masc. ina. cl.
 * The number "nair" denotes the quanitity of "nine". This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "9".


 * ehsi - n. masc. ina. cl.
 * The number "ehsi denotes the quanitity of "ten". This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is technically still a single digit number. It is also written with "A".


 * uhzi - n. masc. ina. cl.
 * The number "uhzi denotes the quanitity of "eleven". This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "B".


 * rō - n. fem. ina. cl.
 * The number "rō denotes the quanitity of "twelve". This number is regular and it declines as an inanimate feminine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "C".


 * ur'as - n. masc. ina. cl.
 * The number "ur'as" denotes the quanitity of "thirteen". This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "D".


 * ur'sek - n. masc. ina. cl.
 * The number "ur'sek" denotes the quanitity of "fourteen". This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "E".


 * ur'ēz - n. masc. ina. cl.
 * The number "ur'ēz" denotes the quanitity of "fifteen". This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "F".


 * hriki - n. masc. ina. cl.
 * The number "hriki" denotes the quantity of "sixteen". This number is the first two-digit number. This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is the first number written with two digits, thus it is also written with "10".


 * hsik - n. masc. ina.
 * The number "hsik" denotes the quantity of "two hundred fifty six". This number is the first three-digit number. This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is the first number written with three digits, thus it is also written with "100".


 * nma' - n. masc. ina. cl.
 * The number "nma'" denotes the quantity of "four thousand ninety six". This number is the first four-digit number. This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is the first number written with four digits, thus it is also written with "1000".


 * urem - n. masc. ina. cl.
 * The number "urem" denotes the quantity of "sixty-five thousand five hundred thirty six". This number is the first five-digit number. This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is the first number written with five digits, thus it is also written with "10000".

Religion

 * Akāsha - koā. ani. fem. s.
 * The noun "Akāsha" is a koāk of the main deity of the Ktarh pantheon. This particular deity has several koākak, but this form is the most common. Most frequent alternatives are "Akashēs" and "Ukur".


 * Akashēs - koā. ani. masc. s.
 * The noun "Akashēs" is a koāk of the main deity of the Ktarh pantheon. This particular deity has several koākak, but the most frequently used one is "Akāsha".


 * Ukur - koā. ani. masc. s.
 * The noun "Ukur" is a koāk of the main deity of the Ktarh pantheon. This particular deity has several koākak, but the most frequently used one is "Akāsha".

Binders and Fusers

 * æd - b.
 * The binder "æd" is primarily used to express the concept of "and". Its primary usage is to form complex arguments. Items coordinated with "æd" function as a single syntactic unit. - Example usage: "dīkrianū nǣkūshumen rūkini æd s'nāra" (the scribe and the soldier (together) have and still do possess letters).


 * næs - f.
 * The fuser "næs" is primarily used to express a concept similar to that of "and" or "as well as". Its primary usage is to coordinate verbs that share a subject. - Example usage: "kāhamoi hreīnǣkūshumen næd okatomoi" (he burned compiled scriptures and conquered).

Derivations

 * o- - pf. de.
 * The prefix "o-" is an agent prefix. Its primary usage is to derive agent nouns from verb stems. The resulting noun is animate, but its gender isn't determined by the stem ending, but rather by context and semantics. If it is attached to a stem that begins with /ɔ/ or /ɞ/, the vowels collapse into /ɔ:/ but otherwise an epenthetic /x/ is inserted. - Example usage: o-okato > *ookato > ōkato (paperburner)