Kti/Lexicon

Numbers

 * æskā - n. fem. ina. irr. sg. cl.
 * The number "æskā" denotes the quantity of "one". Besides this most common usage, it is also used as a term denoting a generic, very small quantity that is smaller than five but nonzero. This number also has an identical noun form. It only has a singular form and declines as an inanimate feminine noun, and is thus irregular. It is also written with "1".


 * huiæk - n. masc. ina. irr. du.
 * The number "huiæk" denotes the quantity of "two". This number also has an identical noun form. It only has a dual form and declines as an inanimate masculine noun, and is thus irregular. It is also written with "2".


 * raknā - n. fem. ina. cl.
 * The number "raknā" denotes the quanitity of "three". This number is regular and it declines as an inanimate feminine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "3".


 * zhasnā - n. fem. ina. cl.
 * The number "zhasnā" denotes the quanitity of "four". This number is regular and it declines as an inanimate feminine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "4".


 * eru - n. masc. ina. irr. pl.
 * The number "eru" denotes the quantity of "five". Besides this most common usage, it is also used as a term denoting a generic, medium-small quantity that is around five. It only has a plural form and declines as an inanimate masculine noun, and is thus irregular. It is also written with "5".


 * sā' - n. fem. ina. cl.
 * The number "sā'" denotes the quanitity of "six". This number is regular and it declines as an inanimate feminine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "6".


 * 'ez - n. masc. ina. cl.
 * The number "'ez" denotes the quanitity of "seven". This number is regular and it declines as an inanimate feminine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "7".


 * harsī - n. masc. ina. cl.
 * The number "harsī" denotes the quanitity of "eight". This number is regular and it declines as an inanimate feminine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "8".


 * nair - n. masc. ina. cl.
 * The number "nair" denotes the quanitity of "nine". This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "9".


 * ehsi - n. masc. ina. cl.
 * The number "ehsi denotes the quanitity of "ten". This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is technically still a single digit number. It is also written with "A".


 * uhzi - n. masc. ina. cl.
 * The number "uhzi denotes the quanitity of "eleven". This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "B".


 * rō - n. fem. ina. cl.
 * The number "rō denotes the quanitity of "twelve". This number is regular and it declines as an inanimate feminine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "C".


 * ur'as - n. masc. ina. cl.
 * The number "ur'as" denotes the quanitity of "thirteen". This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "D".


 * ur'sek - n. masc. ina. cl.
 * The number "ur'sek" denotes the quanitity of "fourteen". This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "E".


 * ur'ēz - n. masc. ina. cl.
 * The number "ur'ēz" denotes the quanitity of "fifteen". This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is also written with "F".


 * hriki - n. masc. ina. cl.
 * The number "hriki" denotes the quantity of "sixteen". This number is the first two-digit number. This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is the first number written with two digits, thus it is also written with "10".


 * hsik - n. masc. ina.
 * The number "hsik" denotes the quantity of "two hundred fifty six". This number is the first three-digit number. This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is the first number written with three digits, thus it is also written with "100".


 * nma' - n. masc. ina. cl.
 * The number "nma'" denotes the quantity of "four thousand ninety six". This number is the first four-digit number. This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is the first number written with four digits, thus it is also written with "1000".


 * urem - n. masc. ina. cl.
 * The number "urem" denotes the quantity of "sixty-five thousand five hundred thirty six". This number is the first five-digit number. This number is regular and it declines as an inanimate masculine noun; it is very rarely seen in the dual or plural as it is customary to use it in the plural. It is the first number written with five digits, thus it is also written with "10000".

Religion

 * Akāsha - koā. ani. fem. s.
 * The noun "Akāsha" is a koāk of the main deity of the Ktarh pantheon. This particular deity has several koākak, but this form is the most common. Most frequent alternatives are "Akashēs" and "Ukur".


 * Akashēs - koā. ani. masc. s.
 * The noun "Akashēs" is a koāk of the main deity of the Ktarh pantheon. This particular deity has several koākak, but the most frequently used one is "Akāsha".


 * Ukur - koā. ani. masc. cl. s.
 * The noun "Ukur" is a koāk of the main deity of the Ktarh pantheon. This particular deity has several koākak, but the most frequently used one is "Akāsha".


 * zūrmā - ina. fem. s. irr. sg.
 * The noun "zūrmā" is an inanimate feminine noun, used to refer to the religion that puts the deity Akāsha in its core. It has a few synonymous variants, the most frequent being "zūrmāk", "zūrnæk and "zūrmǣ". It is singular-only, since there is only one such religion.


 * īri - ani. masc. s.
 * The noun "īri" is an animate masculine noun. It denotes a male clergy member, usually a diviner or seer, that can take a skukū.


 * īra - ani. fem. s.
 * The noun "īra" is an animate feminine noun. It denotes a female clergy member, usually a divinatrix or seer, that can take a skukū.


 * nǣkōn - ani. masc/fem. s.
 * The noun "nǣkōn" is an animate noun usable as both a masculine and feminine noun. It denotes a clergy member, usually the scripture keeper or scribe of a temple; nǣkōnem cannot take a skukū.

Government

 * ama - ina. fem. s.
 * The noun "ama" is an inanimate feminine noun. Its meaning is "non-monarchic independent state" or "non-monarchy". It is used specifically for non-dependent, non-tributary self-governing states.


 * kāhima - ina. fem. s.
 * The noun "kāhima" is an inanimate feminine noun. Its meaning is "independent monarchy". It is specifically used for non-dependent, non-tributary self-governing states.


 * kāhaton - v. atr. per/ipf.
 * The verb "kāhaton" is an ambitransitive verb. It has two different meanings based on its aspect: in the perfective, it means "to conquer", "to overtake (ownership)", "to subjugate violently" and implies heavy force involved; in the imperfective, it is closer to "to rule", "to administer".


 * 'īrni - ani. masc. s.
 * The noun "'īrni" is an animate masculine noun. It is used to denote an individual of origin that differs from his current location, most often from a different nation; it translates easily to "foreigner".

Emotions

 * aranai - adj.
 * The adjective "aranai" translates to "vindicative", "vengeful", "wants revenge". It is specifically used to describe people wanting to exact revenge over a misdeed done upon them. It is rarely used on non-animates.


 * aranadeki - ina. masc. s.
 * The noun "aranadeki" is an inanimate masculine noun used to denote an action, usually misdeed, which causes a vengeful feeling in its maleficiary.


 * aranaton - v. atr. apf.
 * The verb "aranaton" is an ambiperfective, ambitransitive verb, meaning it can be used as both an imperfective and perfective verb, as well as both a transitive and intransitive verb. It often translates as "to retaliate", "to exact revenge".


 * oharana - ani. masc/fem. s.
 * The noun "oharana" is an animate noun usable as both a masculine and feminine noun. It is used to denote an avenger, someone who retaliates to an action that caused harm to him or her.


 * kuhi - ina. fem. s.
 * The noun "kuhi" is an inanimate feminine noun used specifically for feelings of a most often romantic, often but not always concupiscent nature. It most easily translates to "love", but can also be taken to denote the specific emotional bond soulmates and exceptionally close friends feel between each other.


 * kuhiton - v. tr. ipf.
 * The verb "kuhiton" is an imperfective transitive verb. It is used specifically for love of a most often romantic, often but not always concupiscent nature. It most easily translates as "to love", but can also be taken to denote the specific emotional bond soulmates and exceptionally close friends feel between each other.

Binders and Fusers

 * æd - b.
 * The binder "æd" is primarily used to express the concept of "and". Its primary usage is to form complex arguments. Items coordinated with "æd" function as a single syntactic unit. - Example usage: "dīkrianū nǣkūshumen rūkini æd s'nāra" (the scribe and the soldier (together) have and still do possess letters).


 * næs - f.
 * The fuser "næs" is primarily used to express a concept similar to that of "and" or "as well as". Its primary usage is to coordinate verbs that share a subject. - Example usage: "okatomoi hreīnǣkūshumen næd kāhamoi" (he burned compiled scriptures and conquered).


 * nǣd - f.
 * The fuser "nǣd" is primarily used to represent sequential or serial actions. It roughly translates to "and thus"h, and is put between two verbs; the first verb is taken to be the cause or prelude to the second. - Example usage: "kuhimoi nǣd rūrkamoi" (he loves and thus bares his teeth; he bared his teeth due to love)

Derivations

 * o- - pf. de.
 * The prefix "o-" is an agent prefix. Its primary usage is to derive agent nouns from verb stems. The resulting noun is animate, but its gender isn't determined by the stem ending, but rather by context and semantics. If it is attached to a stem that begins with /ɔ/ or /ɞ/, the vowels collapse into /ɔ:/ but otherwise an epenthetic /x/ is inserted. - Example usage: o-okato > *ookato > ōkato (paperburner)