Yorshaan

General information
Yorshaan language (Yorshaan: Yorshohtten /ˌjoɻʃoxˈtˤen/) is a language spoken by Yorshaan people. Yorshaan is known to be a language isolate, though most people speaking it live in Europe near the Alps.

As for most people,Yorshaan could be a "solemn language" like Hebrew. Rhymes are crucial in Yorshaan.

Consonants

 * 1) Pronounced in front of "u" as in "dawuu" /dɑˈβuː/ (greed).
 * 2) The Standard Yorshaan tends to give the letter two sounds: /t̻/ (laminal) before back vowel and /t̪/ (dental) before front vowel. As for schwa, it remain normal /t/. So does the letter "d".
 * 3) It becomes /ç/ after the vowel "i", /ɧ/ when followed by "y", /ʍ/ when followed by "w".

"Tosa Clozlospyull"
As mentioned in the last section, there can be at most 5 varients of the alveolar plosive: /t̪/, /t̻/, /tʲ/, /tʷ/, and /tˤ/. Consonants like the letter t possessing four varients are called "Tosa Clozlospyull (6-varient sound) in Yorshaan, comprising t and d. Whearas Tosa Sehlospye, a 4-varient consonant, doesn't have dental nor laminal varient. It is believed that there were once dental sibilant /s̪/ and /z̪/, but somehow became non-sibilant as what we use now:/θ/ and /ð/. As for 3-varient consonants, they are lack of pharyngealized form, yet still able to be labialized or palatalized.

Further more, there is even Tosa Csyerlospye (0-varient consonant). That is, they can't be dentalized, laminalized, palatalized, labialized, nor pharyngealized. The letter h is still being argued nowadays, since its palatalization and labialization is not so "perfect" or even able to be regarded as another sound, making them not standard varients.
 * 6-varient Consonant: d, t.
 * 4-varient Consonant: s, z.
 * 3-varient Consonant: p, b, f, v, m, n, l, r.
 * The rest goes into 0-varient consonant.

Demonstrative
Personal demonstratives are now only used for honorifics. The term "raze" shows lower status, while "Stazen" stands for people of higher rank. Additionally, the first letter of "Stazen" must be upper case and be in the front of a sentence all the time. The term "maze" has become rare. All the demonstrative pronouns have the same ending as V-nouns (absolutive) and can also be seen as V-nouns.
 * Stazosy nuta sæysac......(If you, whom I cherished, are tired of war......)
 * Stazen præ joltot? (My lord, who hurt you?)

Relative and Interrogative
Most of the time the relative pronouns share the same form with interrogative ones. That is, the introductory word of both a noun clause and a relative one might look the same, though their role in a sentence is different.

Some of the relative pronouns are silimar to the different forms of V-Noun. (see below)

To tell them apart, intonation is introduced. See below.
 * Pre bœzeg masaam dog? (What can you do?)
 * Priy bœzeg masaam dog sil vartes ce. (What you do doesn't help us.)
 * Pre bœzeg masaam dog ohy loniys. (What you do is useless.)

Nouns
There are three kinds of declension in Yorshaan. The Yorshaan people is used to call the kinds of declension Merlina Zadyum (as for First Declension), Merlina Vhorjull (as for Second Declension), and Merlina Lhosiys (as for Third Declension). They are litarally "Eagle noun" (I), "Horse noun" (II), and "Void noun" (III).

Z-Noun (I)
Z refers to Zadyum as mentioned above. The declension of Z-Noun is sometimes called first declension or declension I by foreign linguists. As for some cases whose stress doesn't fall on the last syllable, some consants might drop (especially /j/).

V-Noun (II)
V refers to Vhorjull as mentioned above. The declension of V-Noun is sometimes called second declension or declension II by foreign linguists. There is no common rule to distinguish V-nouns from Z-nouns, so one can only memorize which kind of declension a noun should be.

L-Noun (III)
L refers to Lhosiys as mentioned above. The declension of L-Noun is sometimes called third declension or declension III by foreign linguists.

While Z-nouns and V-nouns are all countable, L-nouns are uncountable. Thus such nouns are ocassionally called abstract nouns.

Numeral
The affix representing the noun form of a numeral (-uu) implies that a numeral is actually an L-noun. Pronominal numerals can be regarded as V-Nouns.
 * Bina urit. (One country)
 * Utye uroh. (One song.)

S-Noun (IV)
This sort of noun are sometimes called "Honorified Noun" due to its usage. S-Nouns comprise proper nouns and nouns that are honorified, such as Anglen (England), Atren (Atramia), Jiwen (Jew), Christyen (Christian), and the most typical Stazen (You whom we cherished)(The reason why such kind of noun is called S-Noun).

Because S-nouns are lack of plural form, they are also called "Honorified L-Noun".

Names in Yorshaan
Personal names of people are considered S-nouns too, but their absolutive form is the same as vocative form. Besides, there is always a hyphen between the suffix and the name stem. Though the pronunciation isn't affected.
 * Ramenz!
 * Ithaa Ramenz-iht! (Dash with Ramenz!)
 * Ramenz-wach. (Things that belongs to Ramenz.)

Cases able to reflect
Yorshaan is lack of the idea of preposition (ie of, by, etc). The verb-like word is used instead. That is, there might be a word that act like a verb and an adjective (or a noun) at the same time. In other words, only verbs are allowed to be followed by another noun, and a preposition must be verb form.

usually two cases can be considered stems of verbs in Yorshaan: genetive and instrumental case. The former represents for possession, composition, origin, apposition, and so on, and the latter refers to tool and agent. Take the noun "ucethuu" (loyality) or example: In such way, one can also express how the relation was/is/will be happened.
 * ucethuu (absolutive)
 * ucetheom (genetive)
 * Ma tiana ucetheomat cradoasat Agretwar (The story of the loyality of the men from Agrety (in the past))

Reflexive case
There is no specific reflection for reflexive cases in Yorshaan, though it was done by combining the absolutive form with hyphen and its ergative ending.
 * crada (person)
 * cradu (person (agent))
 * crada-u (person himself)
 * co-g (I myself)(The "o" here becomes long vowel.)
 * cshe-g (Themselves)
 * Swanaz-uz orvegs. (Siblings killed each other.)

G-Verb (I)
G stands for Gertiys, which means "strong" in Yorshaan, and G-Verb is litarally "Strong verb". Such idea was introduced by Ernst Lornis, a German linguist who researches Yorshaan, in 1843.

Silimar to strong conjugation in Germanic languages, the apophony exists in G-verbs. There are totally three kinds of alternation, depending on the second to the last vowel. The three kinds of strong verb is sometimes called I-A verb, I-U verb, and I-Œ verb. (or A-verb, U-verb, and Œ-verb) Verbs who is formed by doubling its penult vowel and adding an infix -ss- (in order to express negation) such as bœssœzeem (be unable to do) have to change both "œ" of the stem. That is: cshe bœssœzeg (it is unable to be dealed with.) → cshe bossozeg (it was unable to be dealed with.).
 * In the case of a, the alternation is a-e-æ. (Present-Past-Future)
 * In the case of u, it's u-i-ai.
 * In the case of œ, it's œ-o-ie.

M-Verb (II)
M refers to Mimiys, which means "small" in Yorshaan, in contrast to Gertiys. No vowels should be replaced or change in M-verbs. Such verbs are sometimes be called "weak verb", corresponding to G-verb, strong verb.

D-Verb (III)
D represents Doriys, which means Stillness in Yorshaan, in contrast to strong and weak verbs. D-verbs are less variable, and can be regarded as simplified verbs. The first and second person are merged.

D-verbs can be categoried into two subtypes: III-E and III-O, depending on the last vowel of the verbs in indicative mood, though their infinite form have the same ending -us.

Irregular Verbs
 Main Article: Yorshaan Irregular Verb 

Negative form of participles
The suffix "ei" to all 3 regular groups of verbs represents negation.
 * asany (ending)
 * asanyei (never ending)

Adjectives and Adverbs
The boundary between adjectives and adverbs in Yorshaan is not so clear as English or other languages. For example, a word "ustiys" might be: The "ustiys" in the first sentence is actually adverb, and in the second one is adjective (as a subject complement). However, the difference is the location of stress. The stress falls on the first syllable of an adjective, and the last syllable of an adverb. See the stress section below for more information.
 * Itha ustiys. (He runs rapidly.)
 * Ohy ustiys. (He is rapid.)

Comparasion
There are four degrees of comparasion in Yorshaan: positive, comparative, relative superlative, and absolute superlative. Like Greek. The comparasion form of adjectives and adverbs share the same spelling as well. While comparing other things, these comparative (or relative superlative) adjuncts can be seen as III-verbs stems. According to the penult vowel, these verb stems can be devided into two groups.
 * III-E: a, e, i, æ (unround vowel)
 * III-O: o, u, œ (round vowel)

The syntax here is fixed, things that are compared must be put behind the adjunct. That is: The tense, mood and aspect shall be the same as the verb. The person and the number of the adjunct depends on the compared object. As mentioned above, the genetive noun refers to the group of the compared objects.
 * Ihy fahijore do. (I'm more powerful than you.)
 * Ahy lontuzyiyso ce! (You are as blind as us!)
 * Sil uniy bœzeg œrveem lyepijora cshe, Jomt. (No one can kill other people more cruelly than him, Jomt.)
 * Jomtosy og ma crada lyepijaran fronzyœ Yorshin. (Jomt was the most cruel man of the Yorshaan princes.)
 * Jomtosy og ma crada lyepijaran Atrwach. (Jomt was the most cruel man in Atramia.)

Compound
To form compuond, one can easily piece together the stems of nouns. The order of the words does effect the meaning. Gerunds of verbs can also take part in, but not the stem of verbs.
 * Lhascrada (magician): lhas- (magic) + crada (man)
 * Omvyole (age of darkness): om- (darkness) + vyole (age, era)
 * Getarcrada (fortune teller)
 * Cradgetara (fate of a human)
 * Esarfilla (ending chapter): esar- (end) + filla (chapter)
 * Asfilla (wrong, though as is the verb stem of esaruu.)

Syntax
The word order of Yorshaan is somehow uncertain and unpredictable as for a declarative sentence. But the AEV form (absolute-ergative-verb) is the most common form.

Do joltot cog.    A        V         E

I hurt you.

Omiys aena doy cog bavict.                       A                   E           V

I shall release your darkened soul.

Question
The interrogative pronouns must be in the front of a sentence, after the honorific pronoun "Stazen".
 * Pre bœzeg masaam dog? (What can you do?)
 * Pro co dog joltot? (Did you hurt me?)

Participle Clause
Participles in Yorshaan can be used as adjuncts or participles that form a clause. When forming a clause, the present participle often stands for active voice, while the past one refers to passive voice.
 * Cradaz nacain. (People who religiously believe.)
 * Cradaz nacain Stazen . (People who believe in you, whom we cherish.)

Appositive
The word "pre" (absolutive what) is used to describe the appositive of a noun.(prounced as /pɹɨ/) Some possible structures might look like English.
 * Lanstin, unit crada gubiciys pre, bailyolt. (Lanstin, a rich man, giggles all the time.)

Participle Construction
Besides participles, adjectives can also be used to construct clauses. Adverbs can also be seperated from the main sentence though, their grammatic role is very different. The word pre is attached to the modified noun regardless of its case.
 * Sil roane, premc pre. Sil styone, pyoremc pre. (The place where is not here. The distination where is not thither.)
 * Birdain noneln, cshog pre saysohy vozuu. (He who wanders in the world is tired of everything.)

Conditional Sentence
Unlike other sentences, the word order of conditional sentences of Yorshaan must be either VEA or VAE, and the verb must be subjunctive mood. That is, the first word of a conditional sentence must be a subjunctive verb.

One important thing is that the tense of the subjunctive verb refers to the time when condition happens, unlike English.
 * Prœ ohy dog, sil yolmg Lanstin dog? (If you weren't Lanstin, then who are you?)(Lit. Who are you, if you are not Lanstin?)
 * Æscalc do ceii, ce imt nastiys. (If you sacrifice for us, we will be very sad.)

Conjunction "a"
A common conjunction in Yorshaan is "a" /ɤ/, used to connect two things having the same level together. It resembles "and" in English. In informal usage, the object after the conjunction "a" can be shorten and with the conjunction and hyphens form a word. The same part as the previous object is removed.
 * Præ nijan a prœ nijan. (Those who are invade and those who are being invaded.)
 * Edriys a-nast (a nastiys) none. (Painful and sad world.)
 * Pre mlamiom sontuu ohy dœssœrfiom a-ie-any (a diessiefany)! (Falsifying the history is and will never be forgivable!)

Stress
Stress is common in absolutive and vocative noun, but not in other cases. In words with more than three syllables, the stress often falls on the antepenult (the third syllable from the last). Once the noun is absolutive or vocative, the stress always falls on its last syllable (And the one that falls on antepenult becomes secondary stress).

Stress in verb is less common, but they always appear in the first syllable of optative perfect and subjuncitve perfect forms.

Stress of positive (non-comparative) adjectives always locate on the first syllable. On contrary, the stress of adverbs falls on the lasy syllable.

Unstress
These phenomena happen in a unstressed syllable that can be stressed in other cases (with the same spelling). While some always happen. That is, such phenomena would happen on the last syllable of "atomiys" (elegent) but never the second syllable of losyeniys (arrogant). Its pronunciation is either /ˈlosʲenis/ (as an adjective) or /losʲeˈnijs/ (as an adverb).
 * The /j/ consonant after a vowel or palatalization of a consonant would be removed.
 * "o" after another vowel changes from /o/ to /ɤ/.
 * A vowel followed by /l/, /ʎ/,  /m/, or /n/ reduces to schwa /ə/.
 * Any vowel in the syllable in font of a secondary stress becomes schwa /ə/. Though such phenomenon often happen in words comprising more than 3 syllables.
 * "a" reduces from /ɑ/ to /ʌ/ when not stressed (or at a secondary stress).
 * Pharyngealization is removed when it's not in the stressed syllable.

Labialization and Palatalization
Both labialization and palatalization is common in Yorshaan together with two letters "w" and "y" after another consonant. Yes, silimar to Russian, labialization and palatalization do make difference between words. Consider the two pairs of words: But labialization and palatalization can sometimes be removed due to stress. See the stress section below.
 * swede /sʷeˈde/ (ocean) vs sede /seˈde/ (earthworm)
 * unyuu /uˈnʲuː/ (east) vs unuu /uˈnuː/ (time)

Alternation of Labialization
Be aware that Yorshaan doesn't allow the labialization (and /w/) appear in front of the vowel /u/. As their alternation, and /β/ make appearance. That is:
 * swuteem /sβuteːm/ (to detect)
 * swine /sʷɪˈne/ (I was detected.)

W-Hyasa
In other words, "W-replacement". Such phenomenon only appears in the fourth declension of noun (sometimes called honorified noun), when the noun is refecting. Once a word stem ends with "y", the "y" must removed in order to attach the affix "wech" and "wach", which mean dative and genetive.
 * Rushyen (Russia)
 * Rushwach (Things belonging to Russia)
 * Rushwar (of Russia)
 * Anglen (England)
 * Anglwar (of England)

Pharyngealization
Pharyngealization is, however, less common than either labialization or palatalization in Yorshaan. The process is denoted by doubling the letter (Some letters are doubled without pharyngealization). Only t, d, s, and z can be pharyngealized (tt, dd, ss, and zz), which makes the process less common.
 * bœssœzeem /beˈsˤøze:m/ (to beunable to do)
 * ssabzaam /sˤʌbza:m/ (to stare)
 * ohtta /oxˈtˤɑ/ (language)
 * cazzuu /kʌˈzˤu:/ (power)

Intonation
The main function of intonation of Yorshaan is used to distinguish the interrogative pronouns from relative ones since they spell the same in Yorshaan. (also in English, huh)

But unlike the fixed word order of English, Yorshaan can only tell the pronouns apart with intonation. That is, it migt be difficult for one to tell without any audio or pronunciation.

Intonation in question
Let's consider a question:

Pyorimc dog pseron? Where are you going?

[↘pʲoɹimk doɡ | ↗pseɹon ‖]

Yet an indication:

Pyorimc dog pseron ohy zontiys. Where you are going is mysterious.

[pʲoɹimk | doɡ ↗pseɹon | oɧ ↘ˈzontis ‖]

As we can see, both relative clause and question look the same in Yorshaan, though in English they have a different word order. In Yorshaan queston, a global fall comes first, and a global rise before the second to the last syllable of the sentence which is stressed.

As for the relative clause, a global rise appears after the relative pronoun. There is also a global fall around the end of the sentence.

Vocabulary
The lexicon of Yorshaan can  be seen here: Yorshaan Lexicon.

Also there's another dictionary on conworkshop.

Relation with Atramia people
Atramia people live near where Yorshaan people do, hence its normal to see some Yorshaan words appear in Atramia language and vice versa.

On account to some historical reasons, Atramia people have seen Yorshaan as a "low level language" (Lingueğ Disim) and been sick of it for a long period of time. On the other hand, the Yorshaan people consider those Atramia people "arrogant travelers from the east" (Losyeniys Ænarmyancradaz).

Most of Yorshaan people believe in their ancient religion, whereas a number of Atramia people believe in Christianity. That's often a tricky problem between Atramia and Yorshaan society.

Example text
Loniys ihy com co, sivh sil blugea co!

I might be useless, but don't leave me alone!

Calvnonmyanull hosyæzh Yorshohtten fetors croudiys.

The maidens from the new world speak Yorshaan fluently.

Ma sontuu egfortant ninta lontuzyiys.

The history foretelled by the blind prophet.

Cog pre dagohy cog sil shulhalg.

I shall never forget what I've seen.

Wonzhiys, Stazosy sil tœfea ce!

Please, whom I cherished so much, do not be sick of us!

Ce cirti!

We shall rise!

Prœ dun mihna eilaam cog, blagug cog prœ eilos juraiys cog?

Whom should I trust then, if whom I trusted the most betrayed me?

Pro cog tœfeg pre vebizhohttuz ohytya?

Do I hate what conlangs have become?

Pro mime dun dog, styormg unatye gaziys cog?

What if I became a ugly monster, will you still love me?

«Sil cog syertat pren nyojeg Yorshohttin ma ohtta ‹Hymmnos›.» Fetos csheg, «Lomy cog made nyojeg ‹Vharrohtta›, ma ohtta vharras.»

''"I didn't even know how to name the language 'Hymmnos' in Yorshaan way." He says, "So I called it 'Vharrohtta', the language of hymm."''

Prœ cog mimiys bœzeg tœfeem?

Who should such a weak person like me hate?

Ma cronicla sonteun, ustiysa gredyitaruu nanar.

The Chronicle of history, as rapid as the blink of an eye.

Thanag cog sraga Twar, vozafh frœnog vyole mœntyiys hosiys!

I shall birth the child of heaven, and return all to the golden age again.

Eilz cog aya fahijarin ayaz!

I shall become the most powerful god amogst gods!

Aah, pre mlamiom sontuu ohy dœssœrfiom a-ie-any!

Ah, falsifying the history is and will never be forgivable!