Wikitor Language Family

Wikitor Language Guide

Intro: I have been studying some on tribal languages and also systematic naming systems for a while now. From what I have done, I have learned that language is used a lot for what we have intended and used it for in our lives. Wikitor is a polyphotal language that stacks nouns and verbs together to make more complex words. In the role play, there also are some, but it gives you the freedom to add or remove words when a avatar or character is considered a forest demon. I have also been working on other languages in my hobby revolving around culinary vocabulary as well. Some of the made up food are within in the game and all part of the role play with added words needing to be used along with the type of environments in the game as well. This language can be used among tribal members with other people not understanding what is being said increasing the chances of survival. The writing system operates different from the actual spoken language. Some real world tribes might develop a picture system as their language is in more use than their need to write things down do to oral traditions and story telling. Thanks to the romanised alphabet, we are able to write anything, even languages that do not have a particular writing system. Having an alphabet or syllabic system makes it easy to record events using the pronunciation of the spoken words rather than picturing the idea of what the native speaker is referring to using pictograph/ hieroglyphic/ or written character. Slang is created from the lazy use of words and derogatory things we might refer to some things within a group that might be considered a taboo subject or even comical and funny. From looking out word and inwardly a lot, I decided to sort of develop a writing system the same way through cave writing systems that develop through the time and need of use for them. Wikitor at the end of the day might end up having many systems for one single language because of its uses; which has been done in language before. The uses might or will include religions writing, decorative, and something that might resemble the religious writing but in a fast-written way. For the commonly used ones in this way, may or may not decide to continue to use those because of the social dynamics of the Wikitor using scrolls and writing materials from animal hides and tree bark to make scrolls from. Some traditions like I have said before are based on oral traditions, songs, and superstitions to map out land and ethics and behaviors that are acceptable within the group of people. Character systems in language such as the Chinese language take many years and careful changes to alter. I have tried to recreate a character system with a con language before and it real was not that relays because the shape was easier and more natural to memorize as the characters used in that society today. I got most of my ideas for the writing system from the Berber Language in Morocco and Protto-African. The writing below are examples of the different writing and versions of both language ans text as they have some similarities. Some of the written symbols are from clothing designs as they do not really have much of a meaning that has a direct translation. Mastery of the writing system usually is taken and all symbols are written in a line and then you combine different symbols with others. Writing is not used in the same way as a western society would use them as must of the secret societies within the tribe would use them to imbued items and tool with different magical powers for good luck or ceremonial purposes. Some symbols might copy images from tree branches, stacked objects (like stones), tools and weapons, geographical shapes found in nature, and broken characters separated deriving from another glyph entirely. There are many cultures that use glyph and characters in this manner in the real world as well. In fact, a great handful of them do happen to be African and other indigenous tribal cultures. Not all cultures however evolve a sort of writing system and might adopt letters such as A-Z as we use these characters for our universal resource for written communication as well. A native speaker can tell weather the language is from one member of the group or another. Unknown symbols are marks a of alien or a non speaker of the group. All of this is determined because there is a writing ceremony held among the members as writing and education is considered a gift from the gods, heaven and nature. There are both creation and destruction gods and this is what gives the tribe written inspiration for the writing. Tartara "which has many translations let alone", is a complex and esoterically abstract religion that closely resembles what we would refer to as Animism as there is no distinct way of doing one thing but nature, weather, and living things are often a spiritual compass into the world of a native. Animism alone even in the real world has been reportedly the oldest if not a foundation of all societal beliefs and traditions both Neolithic and modern in real life as well. Most of this glyph writing is found on pots, bowls and other tools and embroidery within this tribe. The religion of the tribe dictates how the writing system is used and often the other way around as well. The legends, beliefs, and types of tools and materials used have all affected the use of the writing system in general as some written characters appear to be animals or even jagged images of mountains, forests, stones and caves. Landscape and location plays a big role in written dialects of the language as I will explain later. Like a written GPS system, a native speaker of the language that is also well versed in the often secret societal language as well can often tell if a outsider has written the following characters on tools or landscape. Bad luck is considered to be common cause for many illnesses and other disagreements with leader ship. Disciplinary actions and punishments have also been held out to the members before for not strictly following the rules and procedures of the tribes and the respect for the stories and the founders for their dedication of ideas to the "thinking pot" of the group. Besides written language and ideas, food and items are also shared equally among members to make sure everyone gets enough to reduce complaining as this type of behavior is also considered to be bad luck. Revenge among some members has been depicted in stories before and on both sides, that person can become more or less like a demon in the Wikitor mythological tradition.



Way Of The Wikitor (Religion/ Tribal Belief System RPG) "Way of Tartara"

Tartara-ism has no official symbol but often tools, weapons, single written characters, animal deities and places of sacrifice have been used as a sort of symbol for this common held belief within the tribe. Because the Wikitor are heavily militaristic, nothing goes to waste and ideas of proposing one set way of doing something is not only foreign but also considered outlandish thinking as creative collaboration and diverse artistic ability is also held in higher regards within the society. Along the side are images of where I got my written language ideas from like I said before many of them reflect Proto-African, Berber, I forgot to mention old Turk Script, most languages that use vertically written line characters. Songs along with written traditions about destinations and daily living are often made within the Wikitor language. Sacrificial items take specific preparation often bearing images of the glyphs on, around, or decorated next to the are of preparation. Because food items are thought to be shared among all members. Problems have also risen among members that have felt like they have been competing for romance. This type of instance is particularly a special type of problem and handled differently due to the discretion of the leaders or society governing over that responsibility. The Wikitor are heavily minimalists and mates have also been shared equally in the most ancient days of the tribe since the Diwa Group, Kita Group, and Wikitwo. From these three main factions, the word Wikitor has changed for many thousands of years with it meaning animal tamer, healer, shaman, and coming closure of events during the Tree Man Stage reverting to cannibalism during the Forest Demon Age? The ideas of multi-universe and polytheism occurred around the incident where Diwa fought a giants who one helped him. The bones of the giants were scattered and spread out through out the land making the trees and mountains. The rain from the sky was also the blood from the monsters as well. Some of their pets have also been considered another type of monster before too causing problems among the members of all three tribes as well. Wikitor in its current dialect means people of bones reverting to a connection of various beliefs and systems of taboos and rituals from prior ages of war and commerce with other tribes. The system itself resembles Hoodoo and Voodoo. The position of the planets and also times of day play a big role in many of the rituals. Only humans with some adept skill in TARTARACHAKI can see into a portion of the Netherlands, and it is often back luck to do so multiple times within the same year as the planets and stars need time to seal the wound created within the skies least many spirits and monsters fun wild and free.The wikitor establish their system around how resources should be distributed among clan members but this is even left to debate as the outside world from the tribal ground is seen also as a scary place but with many resources dispersed among the plains. More gold an wealth means bad spirits will also be there the Junula. A ritual triangle is to the right as it bears images in the native language resemble Tengristic ideologies that natural will bring good luck and health to the user of the enchantment. Below the triangle is the symbol for Tengrism which would be the real world equivalent of waht the belief system emblem would look like in real life; also written in old turkish runes. Symbols like these have also been used in a similar fashion as words, but the song and pure heart of a hunter has been known in Tartara-ism to

keep evil creatures away. No evil monster can touch or use the tool of someone who has placed gylphs of good luck on their tools/ weapons as they will burn in flames from the fire and goodwill of the huntsman. With many animals to hunt in the woods, the Atuka will also be there and children of the demons from netherworld as well. Communication is often limited between other tribes and the Wikitor as the main interest of the tribe is to focus on their inward system of beliefs which help them survive and often might resemble antisocial behaviors. However, in the past, trade and commerce has effected the culture greatly allowing them to expand their knowledge of Wikitwo Forest Magic Voodoos. The tradition of the Wikitor, or also known as The Way of the Jackal, is has a calm disposition. However, elemental concepts such as fire resemble the birth of life itself. To them, life is just as equal to death reverting to their natural instincts rather than letting their constriction of constant fear get the better of them. Man made structures made from certain materials such as metals and gold are revised as a place of a god. Symbols written on caves, totem poles, statues, and even other structures are decorated all across the tribal grounds in a effort to bring good luck and keep negative spirits away. Their songs they sing also help them remember where to go, so it is often hard for them to get lost. Most of the songs consist of bird songs and animal calls as well. Language to the Wikitor should also be dictated to the times of year as each animal is praised as ascending or descending the devil ladder. A person that calls themselves a god but questionably obtain wealth might be considered a demon or calls god of a sort. There are more demons than gods in the TARTARA? belief system. Prior chefs or leaders might come back to haunt evil doers for wrong doings using karma or even natrual forces. All of these things are written within the proverbs they have since the times of Diwa. They believe this is the way to become one with the beasts in nature according to their teachings written on scrolls and charcoal writing written of MABABA? bark from the tall MABABA? tree. The way of the jackal is resourceful and creative. Life for a Wikitwo is instinctive following family tenants including, survival, passion, cleverness, and knowledge of ancestors. Unlike most tribes, a person outside a Wikitor tribe can become a member as long as they follow careful initiations. Often so, they do not have rights that are as proportional to the other naturally born members within the group and vary few often make it within the tribe.

Stone statue and then the stone guardians told them to make a boat and use the back of a ox and also make some stone animals also making the essential structure to make things they need for their survival. The crow help make day and night using its wings to block out the sun making time differences. The spider weaved the webs of dreams all in the world. Other tools and glyphs were made but many secret societies within the tribe made their own form of writing. Some of them were tangible while others were simple pictures carved on the face of wood objects. Farmers, craftsman, and entire families were written on the face of many of these wood carved objects. The raven transformed into a soothsayer and the stone spirits were around him. The tree people of the forest then began to appear more when the spider weaved bad dreams into the world. The racoon was used to tell if fortune was good or bad seen as an often lucrative and mysterious creature. Ever since these events, writing has been recorded even before it predated itself with the many secret societies and paranormal powers o the forest that kept their stories in songs and matras that have helped their civilization survive for millennia.

Wikitor Proverb: TULUWO (words of wisdom/ proverb), TARTARA (to live one's own way/ survive in ones own fashion or way combining all aspects of religion, communication, and livelihood in action)

Sayings Of Diwa:

Flying Fish Chachabuwa (boy named flying fish):

'A call from a bird from the sky awakens the life of the earth down bellow. Sun, moon and star hears it's voice as it is a messenger from the moon. The bones of the green man have not yet settled and the wind and sea have not touched the Kafwiti. It was not until the coming of the water tribe that the earth began to form new creatures. Some marvelous and others sinister and deadly to behold and its very sight frighten the most warily of travelers. Sea monsters are good to those that build a shrine and pay homage to them with a sacrifice and then the villagers of the water tribes are then permitted to pass. It was not until a boy from the village was able to help the flying fish fly because they wanted to see the world outside the depths of the sea. The boy then went to the village and then asked the sky bird if he could make the fish fly, and they were then used to protect them from bat monsters of the air on their common migration routes during certain times of the year as they would come around to feed on the flesh of man. Icy huts were of some use and they were out of luck. This was the very same reason some left and formed tribes in the forest and even as far as the deserts away from a place were food was plentiful but the bitter cold and cold hard rocky shores pushed them for the next adventure in search of new resources and maybe discovering a new world. Some even have speculated that the earliest peoples were fish people, but they have diapered away from the humans never to be seen again begin made from the bones of the green man but also bound with separate curses that made them more in common with the animals of the plains. The boy named flying fish was then turned back into a fish after his journey and so did the entire tribe to move to another spot in the region and can grow fish wings in a time of need.'

'To have a function society, there most be the brothers, the way of tartara is survival and character. We live and thrive and this keeps us alive in our life. This is the foundation of our tribe.'

Wind, call, fly, ground, awaken

Rock, broken, wind, water, sea.

Bird, prey, fall, wind, water, earth, awaken.

To feel pain but to also feel stronger from it is the understanding of both life and death as equal parts that make one whole...the jackle bites away at bones to strengthen its jaws and to reach the sweet marrow within the bones.



Nothing suffers within the void of death, but the way of fire is understanding all spectrum of pain both good and bad.

'To understand animals is to understand both life and death, as they naturally balance. Without ego, one can make room for their inner beast. We are wild animals; no wild animal is meant to be tame but left to roam free.'

'Forest is my home and the earth provides all that I need. Even when my friend is now my enemy, the animals keep me company. The forest and the animals all watch me, but even among them not all are my friends. Friend or Foe, I live containing my emotions so that I do not become hurt.'

'I shall not quarrel among my sisters and brothers lest we eat each other in the days of the tree men. I cannot remember how many huts ago it was since that time, but I know my tradition the more animals I kill the more I need to atone for bad omen. Sacrifices must be made to give some of the animal back to the earth, that is they way written in the first tongues.'

'Two brothers were hunting together, the one said that he wanted his food but the other was tempted to take eat him. The wings of a hawk came down to the good brother and kept him far the one that might be called the forest demon. Along his journey, a ravenous jungle beast wanted to take him by surprise but the powers of the frost kept the brother way and the trees giant took up the beast. The gian stretched his arms out so that the brother might go home. His older cannibal brother was no longer human but had the appearance of a hairy jungle beast as he became one with the earth for his wrong doings; a Atzali Devil.'

The wild dog chews on the bone to get to the center of the meat so that he might get to the rich marrow inside.

'A sunset is just a sunset and a forest is just a forest, but with words, less is made of the two. Emotion speaks for itself.'

'The language of the Wikitor changes as much as the leaves on a tree does every season. There are many good things to find new ways to explain, but also many taboos that must not be discussed among kin. Such taboos court the presence of Junula Demons. Junula are trapped within gems or crystal but also a explanation for the corruption of men's heart in the story as they often drive their desires to greed and war to crave more of the prestigious stones for themselves. The Junula come in all shapes and sizes and often are found on the forest floor. That is why it is bad luck to be found sleeping down with the Junula during the Tree Man age. There are many forms of aboriginal art referring to the many thousands of bad taboos and Junula. Often, it is the guardians of the land that control how they travel so that they do not become out of hand. Writting and inscriptions of village pottery and other such designs keep the bad spirits away and the Wikitor way of Tartara is a combination of many systems and religious ideas that we would be able to didactic or compare with other stone age societies. The Wikitor do count but they do not have a number system, the count people, trees, plants, and valuable items by slightly changing the sounds of the word to specifically point out the item they are talking about. Wikitor writing did not occur until the way of Duya was revived as many of the proverbs and tales were miss-told leaving out many important details. The language contained and consisted with word of mouth until a glyph was formed once again. The Wikitor nearly lost an entire generation to tribal warfare and vicious jungle beast that have evolved along side their wild habitats, some of which not dying out from natural cause, extinction, or over hunting or rare occasions.'

Myths and Legends Three Taboos Of Atuka Wind Walker Forest Floor Demons: How to avoid such taboos:
 * Olak's Forest Mask
 * Forest Giants (Kafwiti)
 * Fish People Riding Bats (Katubrri)
 * Junula Village Prank
 * The Deer Man
 * Itchy People (Story about a curse)
 * Flying Fish (Fish with eagle wings), first founding tribes of water
 * Demons of Bad Dreams (Ak-wara)
 * Dog Man
 * Lying: All are related to the way of fire, as the hawk or eagle is heaven and the jungle beast and predators are earth.
 * Killing: The way of the jungle beast is to kill without also offering sacrifices back to the sky gods. The demons follow their path and feed off the negative emotions and pain of the victim, and their soul becomes lower on the totem pole making them closure to the under world.
 * Uncontrolled Desire: Passion to obtain any one anything or have no contempt or be motivated by wanting things. When there is no ego or emotion, these things are not a problem but the necessary things are taken care of first.
 * People will lose their original name and be called someone else because their old name will become a taboo.
 * Duya (Green Man) the Founder and the Giants
 * Demi-gods: Pulatu, Zuzune, W'qiqu, Kida and Kina.
 * Kida and Kina, one person from the higher plains or mountains and one from down below making the tribe balance both heaven and earth.
 * Duya, descendant of Kida and Kina making the Wikitor tribe before their tribe was pushed out into the desert. Duya befriended giants which guarded the mountain passes into the northern regions of the land. No demons or enemy tribes were able to fight them.
 * Pulatu, man who could turn to stone and hunt out of sight. Also had magical powers used to fight other tribes in that era.
 * W'qiqu, powers of the way of fire itself and used to fight some hybrid nations during the time.
 * Atsigalu: The Forgotten "Slaughter (Lower Totem Pole), often transforms into a batlike creature that also eats people.
 * Atuka: Troublesome being cursing and making people sick with diseases.
 * Never mention the name of someone that has made a great taboo.
 * Stay off the forest floor and always watch down below.
 * Wear magic bird feathers from several species.
 * Never live in a obvious place and keep moving.
 * Leave plenty of traps and also keep moving and come back later.
 * Wear amulets of skulls and or items from deceased tribes men as their powers increase beyond the grave. Sometimes, skulls and bones are carried on the backs of the tribesmen to ward off powerful demons.

Forest Prayers:

'Hawk, snake, tree, earth, air, fire. The hawk takes up the snake and he makes contact with both heaven and earth.'

'Bee, badger, tree, earth, bear, air, fire. The badgers passion for honey has lead him up the tree closer to heaven that he might find the same treasure the hungry wild dog has found within a animal bone.'

'Wildebeest, field, tree, earth, grass, air, fire. The wildebeest has found pleasure in grazing on the tall grass in the pasture while also sensing heaven close by.'

ANENE NABO TIWO:

'ANENE... ANENE...TIWI NABO TIWI FIWO, AJUNGA MAZU'A WIKITOR NABO KA FIWA A FIWI JUNGO AKIDU PAZILI, TIWI NABO TIWI FIWO, AJUNGA MAZU'A FIWA FIWI LA, JUNGO WIKIDALI ANENE...ANENE...ANENE...ANENE'

Do not do do not do, close friend or any kin eat (him/her), nature satisfies...eat/ and harvest a person far or person close or (his possessions/ hut) (butcher, tare apart) skin, close friend or any kin eat (him/her), natrue satisfies everyone far and close, his things and rib cages don't touch.

No kill no kill, the forest satisfies my fill, no kill and eaten of kin, no taking of his things or harvesting his skin, no kill no kill, the forest brings all that I will, no kill and no devouring other kin, no coveting his things or harvesting his ribs

ANENE- do not do or touch

NABO- take for self without permission (taboo), strike someone

TIWI- best friend

TIWI FIWO- any person

AJUNGA- the wild, nature

MAZUA- nerish

WIKITOR- bones

AKIDU- cut in pieces

PAZILI- hide or skin

WIKIDALI- rib cage, cage made from bones, cage 

Culinary Items (Vocabulary/ Description) JUNGALITI

Superstition: Some of the jungle beasts are said to be children of the demons from the nether wolds. Shamans have been known in mythology to use magic to craft their own beasts as these shamans said to have the blood line from this exclusive group are demi-gods. They also know where all the gold is and where to find it, also have the job of making statues and enchanting the statues with powers to keep wild animals away. When a jungle beast is killed for food, a special ritual takes to also clean the meat and make sure there is a sufficient sacrifice to the gods on the camp fire. At night, the shaman will take the food and eat the left overs.

Jungle Beast Stew (Lava Rocks, Jungle Beast, Jungle Berries, Babura Bush Leaves, Sterilized River Water, Chopped Mushroom Bombs, Kuju Berry. Jungle Beast Stew (Corn, beans, pees and plantain, meat (jungle beast)...stew up ingredients using lava rocks and filtered water for the stew. Yams can also be added for extra flavor as well. All contents are added to the pot and can be pressure steams over fire.

Jungle Beast Chops (Lava Rocks, Ingredients...take all and bury underground to cook making a natural oven

WIJUBIGUJU

Bone Marrow and Blood Stew SEKWAPUI (bone marrow)

Tree Sprig Drink MABAFIWIPU (tree sap/ juice)

BBQ Jungle Beast with Sliced Sweet Bread

Snake Venom Drink

BBQ Jungle Bird

Wild Ground Cooked Hog

Chicken Heart Liquor

Stone Cooked Flat Bread

Sweet Yam and Berry Drink

Steamed and Ground Yam and Beans

Yam and Fish Soup (Crayfish or Other Type of Isopod)

Chachatu- Fish soup, some versions are fermented along with other ingredients, the flavor is sweet and often can be compared with Polynesian poyha.

Akwepui- a fruit smoothie that can be ground fruits of any combination, traditionally ground fruits with some choice edible grasses giving it a earth flavor.

Skull Spider and Choparo Chili Sauce TALIBIGUJUDA (

Choparo- term used for sauces that are mixed to add to food and there are many types of these as well. This can be something like salsa but broad in used often choparo chutney is used to cook other items along with berry juice for wildebeest.

Cooked Wildebeest WIPARAPUI (cooked cow)- wildebeest, berries, vegetable stock from *meat stock needs to be made before hand with taking the bones of the butchered animal, puna tuber/ yams, choparo chutney, wapu berry juice (can add to chutney as well), wild plant leaves that would be equivalent to spinach or baby lettuce.

Wapu Berries Salad (more like appetizer or snack)

Wapu Berry Drink- the berries are ground into a drink, spices and herbs are added if obtained, but often drank bitter or with yam flour to help make it thick.

Puna Flat Bread/ Ground Yam Bread with Meat- similar to native american fry bread but resembles manioc tuber (cassava) as the yams are naturally toxic and have to be strained in fresh water and then stone ground into a paste or even dried to make flour.

Bread soup- Puna bread, wapu berries, edible grasses, a salsa, and choice meats.

Other recipes that evolved...

Some stews that will work well with what ever it is that you are cooking.

Sardine stew- sardine, onion, carrot leaves, apple, berry, herb, bread, other shell fish such as crab or lobster. You just need to keep adding all of these to the pot.

Eel stew- eel, onion, herb, apple, carrot

Mackerel stew- mackerel, herb, apple, onion, stew

Apple Therapix Stew- therapix meat (reptile), onion, herbs, carrot, apple

Halibut Stew- halibut fillet, onion, herb, carrot, apple juice, berry juice, carrot leaves, carrots

Apples are like tomatoes in the game and the most of what you place within a pot that will be what will be the name of the soup or what it will be called.

Cheese, herb, carrot, onion, milk (glass), apple, halibut or other fish expect catfish can be added in this way. The catfish can be made in the same way the sardine stew was made.

Recipes might also vary due to region or availability of resources.

Venison, cooked fruits added, carrot, and onion

Vegetable stew, corn, carrot, and onion

Tea- flax flour and herbs plus snow water (glass)

Onion herbal soup- herbs, onion

Catfish stew- catfish, onion, carrot, herb, milk (glass)

Beef stew- corn, onion, carrot, beef

Beef and berry Stew- beef, berry, onion, carrot

Corn Maque Choux- corn, herbs, onion, milk (glass)

French Onion- beef, onion, bread, herb, milk (glass)

Berry Venison Stew- venison, berry, onion, carrot

Pie Stew- pie + beef or venison stew

Chicken Soup- chicken, carrot, onion, herbs

Chicken and qual egg stew- chicken, egg, carrot, herbs, onion

Corn Bread Soup- Corn bread, herbs, carrot

Lobster Stew- Lobster, carrot, onion, and herbs

Clothing/ Apparel CHONGJU

The Wikitor wear bone armor and animal skins and also have ben known to make use of nature's resources using tree bark and leaves for clothes when resources have been proven to be scares. This is only if they are able to found resources though, and they have been known to only wear loincloths exposing their skin to the elements before. Weaving takes a while and often they wear the same clothes often a period of a life time. Holes and tares are repaired with patches and weaving. The Wikitor also bear tattoos and symbols being identical to their writing system. The Wikitor language does not have a alphabet but it is a coded language. Some might say they are illiterate in a sense but this is simply not the case. The encoded language is placed on clothing, cave paintings, and other places of habitat for herbs of cattle or animal species to hunt. They tell most of their stories through word of mouth passing them down from generation to generation. These stories can also be found on the clothing and tattoos of the tribesmen. Wikitor are also opportunistic hunters were they do not always have a specific way to eat food or prepare it in a sense of restaurant quality level food. However, they have made use of the scares resources they have been able to obtain in the past. No one knows for sure were they have decedent from but some of the markings on the clothes and skin show clues that they might have come from the deep woods regions. Tribe and commerce as made them trek across many lands in search of new resources. The Wikitor are a nomadic people who rarely stay in one place and often camp in elevation or in shaded areas. Their places they choose to camp highly depend on the weather that day. The Wikitor do not really make a claim to be religious in a sense of identity, but they do believe in spirits and thousands of god like beings ascending and declining positions of power.

Words In Use (Still Working On Them...will make one for section for culinary, common words, and then alphabetize them all.):

Music, what it would sound like:

https://www.youtube.com/watch?v=SPK8Jg375io&list=RDSPK8Jg375io&start_radio=1&t=197

9:15-12:00

https://www.youtube.com/watch?v=YY7-1fZlsqM&t=573s

https://www.youtube.com/watch?v=1RoXrTd6NY8

https://www.youtube.com/watch?v=nAzoRmQY6ec

Words in the common speak:

Tartara- I survive

AMIONI- to find a lost friend

ANOWI weird

CHANGA wrap

BIGUJU - spicy

GUJUYA- leg

JALA- lower feet and leg

GUJUYAJALA- step on something or to make flat, something is flat

EAT- BOGO

BOBOBIGUJU- spicy meal, hot fire.

MABA/ MABABA- tree

JATSILATU- use

DUMU- run

ILISKLU- sleep on ground

LAHAKA- leaves laid down to cook food on, stove top

HAKA- roof

TORBOWI- sharp spear

KOHA- a pipe or tube item

JARIBA- we trade

JARABA- i take materials

JARABASKULGAWITU- i build a hearth

SKLUGA- tent

JEDULE- tree rat, coward JEDULEMABAFIWIDU (he ran up the tree to escape predators)

MEGUAKI- big, tree trunk

TUKLUSKI- inside

CHUKTI- intestines

TARATARACHUGTI- roasted intestines (Woba Dialect)

GLIKI- top of a tree, forest tree canopy

TADO- no move, stop

CHUSHU- lay on

KIBRA- a headdress, decorate something

KOROBO- scales (animal), boil

CHUKABAKABARA- scale torso armor, reptile hide

IKABAR

DIKABA

IYABA- a place of fire, volcano, sometimes used to refer to the underworld.

PAPAIBABATUTWI

PATUWA- metal, it is tough

IKIBARA- a tough tree used to take material from for tools, salvageable

PATWICHA- forge a weapon

CHACHARATAWK- a harpoon or javelin, to hunt fish

TURI- a mask, a image of a face (carving)

TURIPATU- something like a helmet,

TUR- face

RUT

UKTUR

KURUT

UK

ARUTZI- yam/ potato

TRISHU- tree bark stew

TRIGO- tree bark

DISHU- I store

TRUWAK- I cook

TRUPTA- fried meat

WITE- knife

KIBA- bag

ABIQU- I believe it, i understand

TURI

UTITIL- tools

UTIWA

GULA

TSIGLA-

TUTE

FWIRCHU

KUTUTUWI- i want that thing,

IYALE- animal noises, a call

KUTATUWE- unusual kindness

AMATIWI- the burning center of my heart

YAPAPAPUE- taste of honey, it is sweet

HOHOA- I fight someone

YAHOA- I do not like it, disagreement, quarrel

YAHOANEGEGE- lets work it out

MATU- satisfied

MATZIGEHODUGE- we are now friend

KUTATUTUWE- a animal mating call, i call out for my lovers name

TASHAGO- place to rest (dying), give up doing something

TETEKU- point and spike

SI- Field

CHACHASI- fish farm, school of fish, seafood (also just called CHACHA)

CHACHA- fish

CHAKITZUPANEJE- I feel bad in my insides, i feel sick, is there a place to rest and heal.

PANTENEKU CHAPITUWAPATU- there is a sharp plain

TUWAPATU- do it now, currently

DOKOBAJEJE- is there some place to eat food, a safe place to eat.

DOKOBO- cooked snake

JAKUDAGIDATI- snake god of the under world (prefers sacrifices by fire at volcano)

JAKUDA- predator snake

JAKU- void, nothing, no

JIGIDU – worker, work (FIWI ADD)

JIGIDU NAFIWA (i work with those people in the field) SI

BAZMAKI- multiply, clone, duplicate

SAMISAMI- build

BAJAJA- divide, fall apart, not together, share among people food, IYAKIBAJUNGA

APU- add, build onto something or bottle neck, construction

MINUS- subtract (du dialect)

KIJUPAPATU- minus, there is less than before. NIDUBAKAKU NA KIJUPAPATU "you divide food and now there is less"

PAPATU- wild fruit, papaya

JUNGAPATU- fruit, flower, vegetable is safe to eat.

AKIBOBULUI- butchered wild game, to butcher or cut into pieces after hunting it (harvesting in this way)

KIDEGO- structure, a cave den or place to hunt and fight from (du dialect)

JAKAK’TIDEGO- building (du dialect), a temple or public gathering

JANGO- house, hut MABANGO (tree house)

AKIBO JAKAJAKA BUGABUGA/ THE WEAPON( SWORD) WAS SLASHING AN CRASHING

JAKAJAKA- sometimes means waving

BUGABUGA- sometimes crashing or dancing

BUBABARA- sin, a specific bad taboo of doing something wrong

NAFIWA (they are far away) / FIWA (must be close) / FIWI (in same location as me) - person

COFIKUWI- Problem (du dialect), no direct translation for the word problem in the Wikitor language

WAJAJA- problem providing food to every member

FIWA'W'DUJU- hunting problem, no animals

ASUKU- search (du dialect)

TITINA- island, APUMITINIA (it is small)

KIKU- listen

BAWAKI (grass) - tall grass

BAWAKIKU- listen to the sounds in grass

GOHA- spirit spectrum, creature thing

TABAKA- cigar, smoking pipe or traded tabacco

BOGIWOGI- embrace and tie something

KOBO- identity,body KOBOTUWAPATU ( i am who i am, to be one's self)

WAPATU- a verb ending but also meaning many things used in verb forms with changed sounds and endings for words.

DUGU-KOBO

HUWABAKI- physical ability

JUNGI- jump (du dielect)

JUWAPAWIKI- grass hopper, locus, something like a ninja or spy

TUTURA- BBQ, fully cooked food items

DAGIWI- I jump

KOJO- coffee

PAGWIDI- a wooden club, hammer

KANG- bean, bad guy, rough

TACHU- forest foliage and brush, thatching of a house/ hut, a roof.

UKI- damage something

IYAUKI- burn using fire

IYA- fire (also a taboo word to use out right making bad luck come around.)

CHONGJU- battle clothes, i equip

BASKANI- pesent clothes

BUHANI- poor clothing in bad condition

GANCHOJUNI- fancy clothes

KANGA- preferring something or making a mental decision.

KWITA- we trade, something like money but often there is not really a word for money, it is called trade items.

KIWITALAKICHUCHIGA- we trade tools

LAKI- a wooden club

PAKUNKINI SHI SANAKU HONGO JA’R BANYA.

JA’R BANYA- natural, survival instinct

HONGO- to roam, also often a word meaning open field or no man's land.

HOKIHONGO- paradise, it is beautiful

DUKWI- pretty, it looks good in condition

BAQEQE- bad condition or ugly.

SHAWI- thin

EBEGE- curse, ghost or demon that lurks on the jungle floor.

COCOA- chocolate

JINGUN- to trek

KUNKUDA- here

BUKUDA- hunt, stalk a animal, a predator

DARAWARA-

AWARA- cave

DAWARA- spear throwing something

WAKAMAIKOACHUCHU- what do you do

TIKUNI- cooking or chemistry TITZI

HANENE- water that is safe to drink

YALU- dirty water, a brown river

YALUHALENA- brackish water, boiling water.

YETANGONA

HANAYAFA- bean

JUAMGILA

WAPU- berry

Wapuyalu- a alcoholic berry drink

BARAHARA

TUPUTSWI- Something similar to Fufu or crushed yams, I mix food

PAPI

PANTU

CANTU- plant stalk, sugar

GENTU

WIBRHAK- place to put tools,

WIBRWAR- fertilize area, farm

WUBAPWO

WATSI- plant seeds

IBUWATSI- I carry

IBU- we carry

ABU- green

AWAR- bear

KILOJUAMJI

JUAMGI- bamboo

JOTI

YASA- we play

YASENE

WEES- food

TATZALU- we train

ANEBE- i am sorry

ALUT

ZEET

WESKI- I eat

WAWEESKEE

WAWI- above

AWAWI

AWIKI

WIKA

AWAK

ALAWI

TATZULAWI

WITZAG

WITZA

IYA

SIYASA- farm

Kaja

SOLU

Amnuk- statue, we stack thing (stones)

Kunnam- dark

Piscos

Kusbaw

Kusnaw

Awap

Pari- we eat, dinner

Ninwa- peace

Socsip

Rafa-

Titwag

Ninguani

Kunb- bowl

Pangsak- it is safe

Opak

Owap

Tapo

Pagsa

Omnunk

Bayamar

Harsa

Siyara

Niya

Uwack

Ubsti

Boyak

Bakoyon

Ikang

HALE- to cook

KYOLELO

TIYUTSE

IBARABRA

TUTUYE

TIHAYNO

TIHANO

QU-AK

QUo

TAQU'O

BOHOYI

Iya-anebeg

Tala

zitwee alitwe

KATUKLEHOHO

TUATZI

TUATZILU

UBAZGLU

TUBAZGLU

UTATAGE

GEBENEAYI

NEAYI

OBAGI

BURQUAK

KYETZURUB

ZURU

KYETULU

KIYEDTZI

TIBRAQUAK

TWIQUAK

QENITUWEYEYE

WEYEYE

KATAKWE

KATWEK- carve

YENI

IWETU

KURSITASI

SIFA- powder

PAFA

FA

WAKU

WIKFWAT- we trade food

FWAT- BREAD

FWATIFIWAWETU'E- GRAINS STORAGE

TASAHU

TSAHA

TSAHUI

TSAHUT

TSAJA

JAKTAW

KUDALKI

KUAKA

KUKAPALIGI

KUDALKI

ALGIKWA

ALGOKWE

KUETZUDALA

BERQI

GU'I

STWAKE

BENANK

ABACHI

IBACHI

IBASI

TSWIBASI-

OWIJTSIBALI-

PA'ATO

OJUMANA

ANAMTU

HAMI

TUHAMI

TAHUMA

JAMA

AMO

ZOKBA

KAP

ZUBUZ

ZUBKAP

PAKUS

IJI

EJIG

OJI

KALWA

HULWA

HULSHU

KODUJAJA

KOJA

SKUWIDU

OWILSYJA

IGUKOWI- harvest wood

ISNAWLO- i go

ILISLU- we sleep together

ASHUHUJA- we make fire

HAHAKO

HAKLYISAW

KAGIGU

KIWOKU

UGIGU

BAJA

DUWA

WISKUKAPACH

KIBI

ILIWO- defend

HALISHASAPECHA

PECHA

HALI

LADUJIDU

PECHAKA

KIZARA

RAZBAK

ROROBAN

SHIKANI

SHAKINA

DUYU

HEKI

RORGU

SHIBREDA

ADEBASHI

ASUN

NUSA

HANALAKI

SANALAZI

HANALAKI

KA

BOWAROR

TUFI

JIKAN

SHIUKU

JUA

CHARDO

PEPACHI

FUNSU

MAKAS

FAIJAK

KAJE

SUYE

JANO

SHADE- trust

GIDONGA

TSAHAGA

DIAKNADIM

AKNAK

KAPATU- castle

BUDONI- acient

ODACHUL

RESOMEGA- ghost

BASU- a plant grain, rice

KASHA

KASH

TAGAL

TAGALI

DAGWA- leaf

GWAGI- tree fruit

GWAGU

TENGL

BACHI- communication, we share ideas

MACHAWA-

ACHAWA-

COROSH

ZONCOI

ZOSH

DUWI

GOGI- mud

JANGOGI- adobe hut

CABASH

PANGA

CHABAWAK- we go silently

IYA- fire

KIDU- yes

WANDUPA- predator

KASHUMA- mail box

PARAKUN- small creature

BOWIA

PAKWA- liquid

PAWASANI- jump and dance (Use a one-syllable word, BA, NA, HA, WA, YA, KA, GA… etc. behind a noun to also make it rhyme or make it into an action word / axillary.

MACHITAYA- ready

IBUGI- found

JIGUNA- today

PAKUJA- earth

GAWAKAJU- the heavens

Government- KACHUGE

JAGUND- cereal, plant grains like in flour

NANABA- to believe

BUGU- bronze armor, MABUGU wooden armor

RAFISCO- benevolence, wisdom (koba dialect)

WIKIDO- traditional way, religion

RAFI- religion (koba dialect)

VONTREES- bushes

QUITU- boss

TUTUPA- total, maximum

KAKAJAJA- too much talk, i talk to others

MYO- mine (du dialect)

HATINI- to drink

TAKO- a taco Mexican food

MATUM'KE- it will cost you life, WIKIATUMTE (how much money, the price of something)

TITIKOB- bread

Wikitor (diju)

Wikitor- bone

Torba- body

Wikidu- house made of bones, sacrifice area for magic

Tikuda- shaman, barial for the dead or medieam for such peoples.

Likatucha

Fumfi- crush flour or herbal items to eat

Junja

Junfumti

Itikala- blood

Iti- a road

Itidu- river

Wikidutorbaitidu-

Wikdytu- lava, lava river, fire waters (boiling overheat)

Papa- bubble

Torwiku- waistes, body remains, excrement (animal items that are not useful), rubbish

Wiwikuda- tools, useful items

Widiwiwikadu- useful animal items to harvest or forge

Kawpa

Nikoi

Kaglu

Kund

Uglolawp

Dazat

Tazli

Ganlawk

Pawlo

Pawkun

Pawtu

Tuwi

Kwawika

Akiwak

Nitiwak

Gathu

Thunoki

ikonawk

Taza

Aza

Wigjiga

Kardaru

Dandu

Toawawk

Tidu

Itiatucha

Katucha

Talahame

Hameale

Haida

Atuchakila

Inamichak

Lytachkee

Keetani

Chakmani

Chakmtsydi

Lyktacha

Achali – plants

Takiti

Chafi- shoes, base of something

Shafi- bucket

Fidu

Wkita

Wikila

Wiki

Ficha

Fichu

Tucha

Udiwa

Duwa

Funi Sugar

Fikuka

Fitila

Latsyekatu

Yekatu boat

Kapachu

Natala- stones stacked on each other, flame pillars

Tala- a pot

Asugo- bucket

Dawinawinago

Widu

Esi single

Hai two

Kasalu three

Bunga man

Bungowido- den

Damba woman

Wydugla wild dog

Dambawigo- female dog

Tari- sugar, sweet

Diwag- rope

Diwida

Japechak

Kytslage

Kitsula

Taiwa- friend, a good solider

Natila- cream

Tariwidudogo- bee hive

Tariwi- honey, glue

Wyduglatsla

Cado- shell

More added sounds and words...still editing.

Wigjar

Afasa

Afshr

Agali

Avgal

Avga

Agalu

Avglawt

Galu

Bancha

Bawikila

Bashaw

Bentik

from Turkish bektaşi [49]

Bergamot

from French bergamote, from Italian bergamotta, ultimately from Turkish bey armudu, literally, "the bey's pear" [50]

Bey

from Turkish bey [51]

Beylerbey

from Turkish beylerbeyi [52]

Beylik

from Turkish beylik [53][54][55]

Binbashi

from Turkish binbaşı, "chief of a thousand", bin "thousand" + bash "head". (Mil.) A major in the Turkish army.[56]

Bogatyr

from Russian bogatyr "hero, athlete, warrior", from Old Russian bogatyri, of Turkic origin; akin to Turkish batur "brave" [57]

BOWAREK- tie

BORUK- ground creature

Bosa or boza

from Turkish boza, a fermented drink [61][62]

Bosh

from Turkish boş, which means "nonsense, empty" [63] (Bosh on wiktionary)

Bostanji

from Turkish bostancı, literally "a gardener" [64]

Bouzouki

from modern Greek mpouzoúki, which is from Turkish bozuk "broken, ruined, depraved" or büzük "constricted, puckered".[65]

Boyar

from Russian boyarin, from Old Russian boljarin, from Turkic baylar, plural of bay, "rich"; akin to Turkish bay, "rich, gentleman".[66]

Bridge game

the word came into English from the Russian word, biritch, which in turn originates from a Turkic word for "bugler" (in modern Turkish: borucu, borazancı) or might have come from a Turkish term bir, üç, or "one, three" [67]

Bugger

from Middle English bougre, "heretic", from Old French boulgre, from Medieval Latin Bulgarus, from Greek Boulgaros, "Bulgarian", probably ultimately from Turkic bulghar, "of mixed origin, promiscuous" or "rebels", from bulgamaq, "to mix, stir, stir up".[68][69][70][71]

Bulgar

from Bolgar, Bolghar, former kingdom on the Volga river around Kazan (see bugger). A Russia leather originally from Bolgar.[69][72]

Bulgur

from Turkish bulgur, which means "pounded wheat" [73]

Buran

from Russian buran, of Turkic origin, probably from Tatar buran [74][75]

Burka

from Russian, probably from buryi "dark brown (of a horse)", probably of Turkic origin; akin to Turkish bur "red like a fox"; the Turkic word probably from Persian bor "reddish brown"; akin to Sanskrit babhru "reddish brown".[76]

FAFINI

CAVUS- i write

KOZAG- small bread, a meal

D

Registration of boys for the devshirmeh.

Desemer

from German, from Low German, alteration of Middle Low German bisemer, besemer, of Baltic origin; akin to Lithuanian bezmnas, of Slavic origin; akin to Old East Slavic bezmenu "desemer, small weight", Polish bezmian, przezmian "balance without pans", perhaps of Turkic origin; akin to Turkish batman "small weight". An ancient balance.[99]

Devshirmeh

from Turkish devşirme, which means "gathering" [100][101]

Dei- bee (animal)

Dema- we are together, lover

Deiju- honey comb

ELCHI-

from Turkish eleme "selected, sifted". Smyrna figs of superior quality packed flat.[119]

AFAFLAW-

Gemzar

Jalux

Hatsluduk-

from Ottoman Turkish haydut, "bandit, soldier"

Harabasa- I lead

Haremlik

from Turkish haremlik, from harem (from Arabic harim & Arabic haram) + the Turkish suffix -lik "a place" [123]

Jarlitanu

Arjatur

Konak

Firyitapetu-

Karaga

ZELEK

KAVIDULA

KAHN- to govern

ANUM- cherish

KULBATSI- make fire

KUL- coal, IYAKU (ready to eat/ cool)

KENIPA- I pay with money, I exchange benefit

from Yiddish, from Ukrainian knysh, probably of Turkic origin.[167]

Kok-saghyz

from Russian kok-sagyz, from Turkic kök-sagız, from kök "root" + sagız "rubber, gum" [168]

Komitadji

from Turkish komitacı, a rebel, member of a secret revolutionary society.[169]

Konak

from Turkish konak, a large house in Turkey.[170]

Krym-saghyz

from Russian krym-sagyz, of Turkic origin, from Krym "Crimea",[171] + sagız "rubber, gum".[172]

Kulah

from Turkish Kula, a town in western Turkey. A Turkish rug that is often a prayer rug and that uses the Ghiordes knot.[173]

YAKAILE- grab, a fist

Kulan

from Kirghiz kulan, "the wild ass of the Kirghiz steppe".[176]

Kurugi

Kurgish

Kurus

from Turkish kuruş, a Turkish piaster equal to 1/100 lira.[181]

LATUPALATE-

YAKUT

MARGATO

ODATUKA

OZBA

WAIYAPECH

AYAPOAWAS

RUMIGE

SAKUR- dissagree

SANJA-

SARUK

SAXL

SALKSA

IFIDUWA- our god (honorific)

SERIFA

SOMA-

TAIGA- foot

TAYIJIGO- we make noise (with feet), stomping

TARINGA- our home, we farm here

TARBARK- a rodent

TARATO- they hide

TAHN-

TARHAWK-

TORBA- bag

TIMNEDU- a wound in my soul, evil corruption, sin, i feel loss/ sad

Tenge

from Kazakh teŋge "coin, ruble".[246]

Tepe

from Turkish tepe, literally "a hill, summit". An artificial mound.[247][248][249]

Terek

from Terek, river of southeast Russia, which is from Balkar Terk. A sandpiper of the Old World breeding in the far north of eastern Europe and Asia and migrating to southern Africa and Australia and frequenting rivers.[250][251]

Theorbo

from Italian tiorba, which is from Turkish torba "a bag".[252][253]

Toman

from Persian تومان, which is from Turkic tümen, "a unit of ten thousand".[254]

Tovarich

from Russian tovarishch, from Old East Slavic tovarishch, sing. of tovarishchi, "business associates", which is from Old Turkic tavar ishchi, "businessman, merchant" : tavar, "wealth, trade" + ishchi, "one who works" (from ish, "work, business").[255]

Tughra

from Turkish tuğra, an elaborate monogram formed of the Sultan's name and titles.[256][257]

Tungus

a member of the Tungusic people; from Russian, from East Turkic tunguz, "wild pig, boar", from Old Turkic tonguz.[258]

Turk

from Turkish türk, which has several meanings in English.[259]

Turki

from Persian turki, from Turk, "Turk", from Turkish Türk.[260]

Turquoise

from Middle English Turkeys, from Anglo-French turkeise, from feminine of turkeis Turkish, from Turc Turkish.[261]

Tuzla

from Turkish tuzla, from the name of Lake Tuz in Turkey. A central Anatolian rug.[262]

Tzatziki

from modern Greek tsatsiki, which is from Turkish cacık.[263]

U

Polish uhlans.

Ugrian

from Old East Slavic Ugre, which means "Hungarians", of Turkic origin.[264]

Uhlan

from Turkish oğlan "a boy, servant".[265]

Urdu

from Hindustani Urdu "camp", which is from Turkic ordu (source of horde).[266]

Urman

from Russian, which is from Kazan Tatar urman, "a forest", synonymous with taiga;[267] Turkish word orman.

Ushak

from Ushak, Turkish Uşak, manufacturing town of western Turkey. A heavy woolen oriental rug tied in Ghiordes knots and characterized by bright primary colors and an elaborate medallion pattern.[268]

Y

Cacık, a Turkish cold soup yogurt variety.

Yardang

from Turkic yardang, ablative of yar "steep bank, precipice".[269][270]

Yarmulka

of Turkic origin; akin to Turkish yağmurluk which means "rainwear".[271]

Yashmak or yashmac

from Turkish yaşmak.[272]

Yataghan

from Turkish yatağan.[273]

Yogurt

from Turkish yoğurt.[274] (yogurt on wiktionary)

Yurt

from Turkic yurt, which means "a dwelling place".[275]

Yuruk

from Turkish yürük, "a nomad". 1. One of a nomadic shepherd people of the mountains of southeastern Anatolia. 2. A Turkish rug from the Konya and Karaman regions, southeastern Anatolia.[276]

Original Tribal Name In The People's Own Language        Tribal Names Today, And Their Origins

A'aninin ("white clay people")    Gros Ventre (French word for "big belly," unclear why the French called them this.)

Abenaki ("dawn people," or easterners), also Alnombak ("the people")              Abenaki

Absaroke ("children of the big-beaked bird")       Crow (English, from their tribal name)

Alabama ("cleared thicket")        Alabama

Anishinaabe ("original people") Today the Anishinaabe have two tribes: Ojibway/Ojibwe/Chippewa (Algonquian Indian for "puckered," referring to their moccasin style) and Algonquin (probably a French corruption of either the Maliseet word elehgumoqik, "our allies," or the Mi'kmaq place name Algoomaking, "fish-spearing place.")

Aniyunwiya ("principal people") Cherokee/Tsalagi (from a Muskogee Indian word for "speakers of another language.")

Asakiwaki ("yellow earth people")           Sauk, from tribal name.

Atikamekw ("whitefish people") Atikamekw, also Tête-de-Boule (French translation.)

Baxoje/Pahoja ("gray snow")      Ioway (from a word in their language meaning "sleepy," unclear how this came to be a tribal name.)

Beothuk (possibly "kinfolk")        Unfortunately the Beothuk are extinct today. They were more commonly known as Red Indians (English, after their extensive use of red ochre dye.)

PAWOETOM

CHATAW

CHIKASHAW

KELYIR

YUGLIR

DEANI

KIDOWA

CAGUSA

HAVITSLARU

CHIPLETAR

RAYIRGOS

KEDTHROS

HALPUAO

KESOS- the wind

DORFALI

KENINWOK- the earth

Meskwaki ("red earth people")  Fox Indian (possibly an English translation of a clan name).

Mikasuki ("boar clan")   Miccosukee, from tribal name, also Seminole (from a Spanish word meaning "wild.")

Minisink ("rocky land")  Munsee, from tribal name.

Mohingan ("wolf"--this was probably originally a clan name and became a tribal name later)            Mohegan, sometimes mistakenly called Mohican by non-Indians.

Muheconneok ("Running Waters," name of a river in their homeland)              Mohican, or Stockbridge Indians (the name of a town they settled in temporarily).

Muskogee (meaning not known, may originally have been a Muskogee chief's name)     Creek (after the English name for a river in their homeland), also Seminole (from a Spanish word meaning "wild.")

Myaamia ("allies")          Miami or Maumee, from tribal name.

Nakoda ("allies")             Assiniboine (from an Algonquian Indian word meaning "cooks with stones," or Stoney (English word with the same idea).

Nanigansek ("Small Point," a geographical location in their homeland)              Narragansett, from tribal name.

Nantego ("tidewater people")    Nanticoke, from tribal name.

Ndee ("the people")       Apache (from a Zuni word for "enemy.")

Niukonska ("middle water")        Osage (from Wazhazhe, a band name.)

Numakiki ("people")      Mandan (from a Sioux word for "riverbank people.")

Numinu ("the people")  Comanche (from a Ute word meaning "they fight with us.")

UTSUWIG- a man/ human UTSWI (my brother/ close friend)

Nuxbaaga ("original people")      Hidatsa (from the name of a village), also Gros Ventre (French for "big belly," unclear why they called them this) and Minitari (from a Mandan word for "across the water.")

ODWA- the forigner things/ people

Olekwo'l (the people)    Yurok (from a Karok word for "downriver.")

ANDOLEE- mountains, the earth is big

OSIWENKA- snake

Onundaga'ono ("people of the hills")      Onondaga, from tribal name. Also Iroquois (from an Algonquian word meaning "real snakes.")

Onyota'aka ("people of the standing stone")       Oneida, from tribal name. Also Iroquois (from an Algonquian word meaning "real snakes.")

Panawahpskek ("Rocks Spread Out," geographical location in their homeland)         Penobscot, from tribal name.

Peskotomuhkati ("pollock-spearers")      Passamaquoddy, from tribal name.

Powhatan ("falling water," the name of their principal village)     Powhatan, though many tribes of the old confederacy have returned to using their own names (Pamunkey, Mattaponi, etc.)

Qwulhhwaipum ("prairie people")           Klickitat (from a Chinook word for "beyond the mountains.")

Sahnish ("original people")         Arikara (from a word in their own language meaning "horns," referring to a tribal hairstyle.)

Schitsu'umsh ("the people found here") Coeur d'Alene (French for "awl heart," unclear exactly why they called them this.)

Shawanwa ("southerner")           Shawnee, from tribal name.

Shuyelpee (name of a village)     Colville, after the English name for a river in their territory.

Siksika ("black foot," referring to their moccasin style.) Band names still in use today include Pikuni ("short robes") and Kainai ("many chiefs.")              Blackfoot/Blackfeet (English translations of the tribal name.) The English also called the Kainai band the Bloods because of their red face paint.

Skarooren ("hemp gathererers")              Tuscarora, from tribal name.

Tetawken ("we people")              Cayuse (from a French word for "rocky.")

Thlingchadine ("dog flank people," from a traditional legend)      Dogrib (English translation of tribal name)

Titcakhanotene (from a place name in their territory)      Tahltan (from the Tlingit name from their tribe, probably also a place name in the Tlingit language)

Titska Watich ("civilized people")             Tonkawa (from the Waco name for the tribe, meaning "they keep together.")

Tse'khene ("people of the rocks")            Sekani, from tribal name.

Tsitsistas ("the people") Cheyenne (from a Sioux Indian word for the tribe, probably meaning "relatives of the Cree.")

Ugakhpa ("downstream people")             Quapaw, from tribal name.

Umon'hon ("against the current")            Omaha, from tribal name.

Wampanoag ("eastern people"), also Massachusett (range of hills) and Pokanoket (name of their principal village)          Wampanoag

Wendat ("islanders")     Wendat/Wyandot or Huron (from a French word for "wild boar.")

Wiyot (name of a river in their homeland)           Wiyot

Wolastoqiyik ("Beautiful River," name of the river running through their homeland)         Maliseet (from a Mi'kmaq Indian word meaning "talks imperfectly.")

Yavapai ("people of the sun")     Yavapai

Sai-uk

Uk

Taluk

Osglali

Oslgump

glump

Kopa

Nump

Panup

Pipura

Sholi-

Biriwaik

Itsuchki

Three (Trois)      Danbar

Sun-Wikgu

Moon-Tanori

Water- Nina