Wikitor Language Family



Intro: Wikitor that stacks nouns and verbs together to make more complex words. Infact, it can often be difficult to tell both appart with its more deeper but minimalistic approach to basic sentence construction. As the wikitor language family itself is diverse but lacks a few basic adpositions making it a little more difficult to sometimes ask for things directly in one sentence. The fashion in which the speaker should use wikitor has to be in sync with their desire or intention of doing or acting. One might be able to say that they did something last week in a way of remembering a event without directly saying it. The result is not only confusing for native english speakers, but forming a sentcnce by the intent of want or desire is a big model for how the wikitor langauge and world view functions. This language can be used among tribal members with in the atonimous regions of Sangwal and Meilo with many other localilisms and dialect. It had to similar be renamed the "wikitor language family". The writing system operates different from the actual spoken language depending on the type of dialect or tribe you might encounter. In causality, the written tradition or even the idea of what writing is within the society differs greatly from the western world we live in today. There are around three different writing systems for wikittor with each having their own distinct differences depend on the tribe. The common imperial writing system is a alphabet refered to as the KATZULA. Other writing systems vary and are used for ceremonies such as EBOTZIDULA (shadow words/ religious) and NIMANBLA (many words or voices/ religious and scholarly). Meilo prefers to stick with the more older and complex methods while a new script making one system was made for the capital region of Sangwal. while In fact, some tribe might use more than 1 writing system at once or write symbols around the one character that is the main idea being discussed. Some traditions like I have said before are based on oral traditions, songs, and superstitions to map out land and ethics and behaviors that are acceptable within the group of people. Mastery of some of the more archaic forms of Wikitor predate the first agarisn society in this region around 100 years after the scrolls of Diwa were made. Rather, the first approach to writing can be refereed to as the "ebo" method which used a phonetic alphabet while magical ceremonies required the author to change the symbols slightly around a shape or circle to make use for spells and divination. This method can be done by taking the characters in a line and then you combine different symbols with others. The secret societies that interested and followed the first founding religions have not yet made what would eventually be named tartara shortly after 4 major tribes would be formed. within the tribe would use them to imbued items and tool with different magical powers for good luck or ceremonial purposes. Some symbols might copy images from tree branches, stacked objects (like stones), tools and weapons, geographical shapes found in nature, and broken characters separated deriving from another glyph entirely. There are many cultures that use glyph and characters in this manner in the real world as well. In fact, a great handful of them do happen to be African and other indigenous tribal cultures. Not all cultures however evolve a sort of writing system and might adopt letters such as A-Z as we use these characters for our universal resource for written communication as well. A native speaker can tell weather the language is from one member of the group or another. Unknown symbols are marks a of alien or a non speaker of the group. All of this is determined because there is a writing ceremony held among the members as writing and education is considered a gift from the gods, heaven and nature. There are both creation and destruction gods and this is what gives the tribe written inspiration for the writing. Tartara "which has many translations let alone", is a complex and esoterically abstract religion that closely resembles what we would refer to as Animism as there is no distinct way of doing one thing but nature, weather, and living things are often a spiritual compass into the world of a native. Animism alone even in the real world has been reportedly the oldest if not a foundation of all societal beliefs and traditions both Neolithic and modern in real life as well. Most of this glyph writing is found on pots, bowls and other tools and embroidery within this tribe. The religion of the tribe dictates how the writing system is used and often the other way around as well. The legends, beliefs, and types of tools and materials used have all affected the use of the writing system in general as some written characters appear to be animals or even jagged images of mountains, forests, stones and caves. Landscape and location plays a big role in written dialects of the language as I will explain later. Like a written GPS system, a native speaker of the language that is also well versed in the often secret societal language as well can often tell if a outsider has written the following characters on tools or landscape. Bad luck is considered to be common cause for many illnesses and other disagreements with leader ship. Disciplinary actions and punishments have also been held out to the members before for not strictly following the rules and procedures of the tribes and the respect for the stories and the founders for their dedication of ideas to the "thinking pot" of the group.

"Tartara" With the power of my will, I can predict there will be safe travels, with my hand, I will also bring tributes and my decisions will demonstrate my true inner self, the awoken self is my goal, and my mistakes and redemption are all resolved through my sense of urgency, I thrive along with my mistakes, and surviving is similar to learning how to walk from when I was a child, I learn to conduct myself, learn from my failures, and my will at times still is inevitably broken, but the quest and urgency of wanting to find myself is one of the centers where the awoken thrive as it is the center of tartara itself.thumb|427x427px|link=In many ways, it is not easy to categorize what Tatara really is either being a religion, phylogeny, perspective of approaching or looking at the world? There have been many different forms and interpretations through cultural construction and deconstruction to show the common and illusive and magical nature of what seems to be common adjectives attached to the practice itself within the Wikitor society. Tartara-ism has no official symbol but often tools, weapons, single written characters, animal deities and places of sacrifice/temples have been used as a sort of symbol for this common held belief within the tribe. Oracles and spell craft are some of the many common practices within some forms of Tartara-ism. It is not totally confirmed and sometimes even denied in the free-ness and flow of the belief syste 'm where art roams free if there are spells used. Oracles have been written on rocks, stones, animal skins and tree bark in a effort to find this "inner man" that wishes to survive and live to the fullest. The more conservatives beliefs are highly secretive and believe that attachment and ego are bad but a sort of balance can be played within the roles of people that know it very well. The less conservative beliefs use methods somewhat questionable to push outward onto others which has lead to revolution and violence. Absence within ones self and ego is the first step to becoming center with both heaven and earth according to Duya. Having one complete opinion is nearly impossible as another common practice within the system allows someone to play a different roles in society, ati-tur, "there are many faces/ i constantly change." Even items are traded or destroyed on occasion in a effort to symbolize balance as the belief of tartara also says that there are no new ideas in the universe. Physiological training in a sense of self denial, humility, respecting human needs or healthy structures values towards society, and then repeating and observed in what might be similar to Hinduism or or Tengrism. It can be outwardly observed and mentioned that the only difference is that Tarara denies but also believes in the construction and deconstruction actively through different decisions made from the court in accordance to seasons and influences in society. A practitioner of tartara not only can gain the knowledge of spell-craft or different styles and tastes in language and literature but also obtain the knowledge of Igyar Temple In Sangwal, "the knowledge of the universe, as long as they are seen without false intention or desire to harm others. Within the center of Tartara however, a person can play on behalf of being a sort of arbiter or demon in accordance to the courts of Igyar in Sangwal. These titles are given out secretly in accordance to sudo-philosophy. The actions you do in the beginning of your life might predict or bring you to a conclusion that you may play on the behalf of a greater good or total evil which is still up for debate among the courts of Igyar. Relics with triangular and hexagon based shapes have been know to be common with writing of many different sorts and dialects from region to region have been found bearing words of wisdom, oracle telling, and divination and house made spells of their own mainly in a effort to improve cultivation over their crops and farming life. For the longest time, there was not official system of writing and illiteracy has lead the way to a sort of braille; making the system of writing some what tactile. Within intellectuals of the society, the igyar tartara narrative has had many debates among the courts as to what duya's original intentions were along with the increasing expansion of the kingdoms known in English as Proto-Sangwal, the common dialect is also Proto-Sangwal. The temple of knowledge, also named "Igyar (place of self)" is a place were many tribesmen have made into a city center combined attributes of a library, church, political center, and negotiation of judicial courts within the society. The society itself is a with a collective theocracy with a collection of bureaucratic officials and citizens that hear and decide cases. The highest affairs of Tartara is held only among the officials of Igyar balancing the society of a sort church and state equally. . Everything about the openness and magical tradition within the courts began to change' however when the traditional tartara shifted as we can see in similar franchise, stories and movies today building a narrative of diss-topia or a utopia settings. The one party one system formed a strong identity within the culture paving the way to a sort of imperialism. Certain topics were not seen as favorable and some of the more popular subject began talks around exclusive power among one group and not sharing such traditional or rich philosophies as open as unworthiness. If someone was unworthy or had a dept to pay, they would have to work out their own to regain favoritism becoming arbiter. This type of behavior can be seen in the sort of perversion of the traditional Tartara practice where instead many are coursevly sentenced by the Igyar as the church overstep it's boundaries and needed to be reeducated on the roles and construction the balance of the two systems were suppose to play. This lead to the further exclusion of candidates, bribery, and a private military of Igyar at the time leading up to the Sangwal revolution. Songs along with written traditions about the treks of well known people and daily living often published in books and relics written in the new and old Wikitor; dialects varied. Sacrificial items take specific preparation often bearing images of the glyph on, around, or decorated next to the are of preparation. The Wikitor are heavily minimalists and mates have also been shared equally in the most ancient days of the tribe since the Diwa Group, Kita Group, and Wikitwo, but his practice soon died away as society began to change and immigration increased along with trade and construction of towns and cities. From these three main factions, the word Wikitor has changed for many thousands of years with it meaning driving from the base words such as animal tamer (Wikibsal), healer/ shaman (Wikitamu) shaman. The ideas of multi-universe and polytheism occurred around the incident where Duya fought a giant who was his friend before he decided that he wanted the riches and spoils of the earth for himself. Duya vowed to leave but was still attacked none of the less. The bones of the giants were scattered and spread out through out the land making the trees and mountains. The rain from the sky was also the blood from the giants and some of the remains of the monsters from other worlds turning back to stone and soil. This is why some mountains and things in nature appear to be a face of a creature according to the mythology. Traditional tartara after the Sangwal revolution was never the same with more ideas added and influenced by what some believe to be a wound or great evil that was committed by the society of Igyar for their selfishness and lack of stability created in society because of them. The newer forms of tartara use less ancient Socratic methods and use the power of monsters to an extent resembling Hoodoo and Voodoo. The position of the planets and also times have always played a big role in many of the rituals. More gold an wealth ever sense the revolution has lead many who are conservative believers in Duya believe that much money and would could provoke bad spirits and demons called Junula. A ritual triangle to the right as it bears images in the native language resemble Tengristic ideologies that nature will bring good luck and health to the user of the enchantment. Some have become rather materialist as a result of increased trinkets and items are used more and more without resulting to more and spiritual compasses. No evil monster can touch or use the tool of someone who has placed gylphs of good luck on their tools/ weapons as they will burn in flames from the fire and goodwill of the huntsman. With many animals to hunt in the woods, the Atuka will also be there and children of the demons from netherworld as well. Communication is often limited between other tribes and the Wikitor as the main interest of the tribe is to focus on their inward system of beliefs which help them survive and often might resemble antisocial behaviors. This can be ironic as people have come within the region but the citizens try to avoid or pay little attention to them resulting to a sort of xenophobic problem in resent years. It is evident that trade and commerce has effected the culture greatly allowing them to expand their knowledge of Wikitwo Forest Magic Voodoos, a newer addition added to Tartara. Elemental concepts such as fire resemble the birth of life itself. To them, life is just as equal to death reverting to their natural instincts rather than letting their constriction of constant fear get the better of them. Man made structures made from certain materials such as metals and gold are revised as a place of a god. Symbols written on caves, totem poles, statues, and even other structures are decorated all across the tribal grounds in a effort to bring good luck and keep negative spirits away. Their songs they sing also help them remember where to go, so it is often hard for them to get lost. Most of the songs consist of bird songs and animal calls as well. Language to the Wikitor should also be dictated to the times of year as each animal is praised as ascending or descending the devil ladder. A person that calls themselves a god but questionably obtain wealth might be considered a demon or calls god of a sort. There are more demons than gods in the TARTARA? belief system. Prior chefs or leaders might come back to haunt evil doers for wrong doings using karma or even natural forces. All of these things are written within the proverbs they have since the times of Diwa. They believe this is the way to become one with the beasts in nature according to their teachings written on scrolls and charcoal writing written of MABABA? bark from the tall MABABA? tree. The way of the jackal is resourceful and creative. Life for a Wikitwo is instinctive following family tenants including, survival, passion, cleverness, and knowledge of ancestors. Unlike most tribes, a person outside a Wikitor tribe can become a member as long as they follow careful initiations. Often so, they do not have rights that are as proportional to the other naturally born members within the group and vary few often make it within the tribe. Stone statue and then the stone guardians told them to make a boat and use the back of a ox and also make some stone animals also making the essential structure to make things they need for their survival. The crow help make day and night using its wings to block out the sun making time differences. The spider weaved the webs of dreams all in the world. Other tools and glyphs were made but many secret societies within the tribe made their own form of writing. Some of them were tangible while others were simple pictures carved on the face of wood objects. Farmers, craftsman, and entire families were written on the face of many of these wood carved objects. The raven transformed into a soothsayer and the stone spirits were around him. The tree people of the forest then began to appear more when the spider weaved bad dreams into the world. The raccoon was used to tell if fortune was good or bad seen as an often lucrative and mysterious creature. Ever since these events, writing has been recorded even before it predated itself with the many secret societies and paranormal powers o the forest that kept their stories in songs and mantras that have helped their civilization survive for millennia.

THE SANGWAL REVOLUTION 200 years later after Diwa: change the wikitor way or life and system different forming a two system model for both sides that could not agree one the common way or path to survival TARTARA. The family traditions and complex local customs varied. Over time, the temple of Igyar was a place for knowledge and collective minds to assemble as a think tank and overfull democracy fell from grace in this small period of time. The inner circle of thinkers all assembled to cast out the internationals and peoples causing there to be a privatized government where the secrets of rituals and magical traditions were not open to the public anymore. A war was struck against the western regions of Meilo which has no central capital but common assembly of tribes and groups that roam free under the pattern of their regional version of the tartara religions.

Wikitor Proverb: TULUWO (words of wisdom/ proverb), TARTARA (to live one's own way/ survive in ones own fashion or way combining all aspects of religion, communication, and livelihood in action)

Sayings Of Diwa:

Flying Fish Chachabuwa (boy named flying fish):

'A call from a bird from the sky awakens the life of the earth down bellow. Sun, moon and star hears it's voice as it is a messenger from the moon. The bones of the green man have not yet settled and the wind and sea have not touched the Kafwiti. It was not until the coming of the water tribe that the earth began to form new creatures. Some marvelous and others sinister and deadly to behold and its very sight frighten the most warily of travelers. Sea monsters are good to those that build a shrine and pay homage to them with a sacrifice and then the villagers of the water tribes are then permitted to pass. It was not until a boy from the village was able to help the flying fish fly because they wanted to see the world outside the depths of the sea. The boy then went to the village and then asked the sky bird if he could make the fish fly, and they were then used to protect them from bat monsters of the air on their common migration routes during certain times of the year as they would come around to feed on the flesh of man. Icy huts were of some use and they were out of luck. This was the very same reason some left and formed tribes in the forest and even as far as the deserts away from a place were food was plentiful but the bitter cold and cold hard rocky shores pushed them for the next adventure in search of new resources and maybe discovering a new world. Some even have speculated that the earliest peoples were fish people, but they have diapered away from the humans never to be seen again begin made from the bones of the green man but also bound with separate curses that made them more in common with the animals of the plains. The boy named flying fish was then turned back into a fish after his journey and so did the entire tribe to move to another spot in the region and can grow fish wings in a time of need.'

'To have a function society, there most be the brothers, the way of tartara is survival and character. We live and thrive and this keeps us alive in our life. This is the foundation of our tribe.'

Wind, call, fly, ground, awaken

Rock, broken, wind, water, sea.

Bird, prey, fall, wind, water, earth, awaken.

To feel pain but to also feel stronger from it is the understanding of both life and death as equal parts that make one whole...the jackle bites away at bones to strengthen its jaws and to reach the sweet marrow within the bones.

Nothing suffers within the void of death, but the way of fire is understanding all spectrum of pain both good and bad.

'To understand animals is to understand both life and death, as they naturally balance. Without ego, one can make room for their inner beast. We are wild animals; no wild' animal is meant to be tame but left to roam free.

'Forest is my home and the earth provides all that I need. Even when my friend is now my enemy, the animals keep me company. The forest and the animals all watch me, but even among them not all are my friends. Friend or Foe, I live containing my emotions so that I do not become hurt.'

'I shall not quarrel among my sisters and brothers lest we eat each other in the days of the tree men. I cannot remember how many huts ago it was since that time, but I know my tradition the more animals I kill the more I need to atone for bad omen. Sacrifices must be made to give some of the animal back to the earth, that is they way written in the first tongues.'

'Two brothers were hunting together, the one said that he wanted his food but the other was tempted to take eat him. The wings of a hawk came down to the good brother and kept him far the one that might be called the forest demon. Along his journey, a ravenous jungle beast wanted to take him by surprise but the powers of the frost kept the brother way and the trees giant took up the beast. The gian stretched his arms out so that the brother might go home. His older cannibal brother was no longer human but had the appearance of a hairy jungle beast as he became one with the earth for his wrong doings; a Atzali Devil.'

The wild dog chews on the bone to get to the center of the meat so that he might get to the rich marrow inside.

'A sunset is just a sunset and a forest is just a forest, but with words, less is made of the two. Emotion speaks for itself.'

'The language of the Wikitor changes as much as the leaves on a tree does every season. There are many good things to find new ways to explain, but also many taboos that must not be discussed among kin. Such taboos court the presence of Junula Demons. Junula are trapped within gems or crystal but also a explanation for the corruption of men's heart in the story as they often drive their desires to greed and war to crave more of the prestigious stones for themselves. The Junula come in all shapes and sizes and often are found on the forest floor. That is why it is bad luck to be found sleeping down with the Junula during the Tree Man age. There are many forms of aboriginal art referring to the many thousands of bad taboos and Junula. Often, it is the guardians of the land that control how they travel so that they do not become out of hand. Writting and inscriptions of village pottery and other such designs keep the bad spirits away and the Wikitor way of Tartara is a combination of many systems and religious ideas that we would be able to didactic or compare with other stone age societies. The Wikitor do count but they do not have a number system, the count people, trees, plants, and valuable items by slightly changing the sounds of the word to specifically point out the item they are talking about. Wikitor writing did not occur until the way of Duya was revived as many of the proverbs and tales were miss-told leaving out many important details. The language contained and consisted with word of mouth until a glyph was formed once again. The Wikitor nearly lost an entire generation to tribal warfare and vicious jungle beast that have evolved along side their wild habitats, some of which not dying out from natural cause, extinction, or over hunting or rare occasions.'

Poem of Frost and Ice

Neira's Enchantus, Temple of the Water Tribe,

Sun, moon, and star, I know you will never be too far because your heart is the place for my affection to safely rest, I keep my true feelings close to the vest so that others might not see, once again you have come time and time again to rescue me, your eyes are blue as the ocean, and your character burns bright like the sun’s shining rays, your love is a distraction that moves me in the most mysterious of ways, I sometimes see a figure of you in the sea fog as the ocean mist kisses my lips, I long for the next time we meet to revisit some of the good times we were together in bliss, I miss every moment so come to me with speed, people change but you have stayed the same forever and your charm will comfort me, when you ignore me, you are cold as the darkest abyss, I feel very sad so let your true feeling show, could this be our last kiss?

Myths and Legends Three Taboos Of Atuka Wind Walker Forest Floor Demons: During the revolution in Sangwal, common taboos were formed to the constantly evolving and eclectic tartara such as...
 * Olak's Forest Mask
 * Forest Giants (Kafwiti)
 * Fish People Riding Bats (Katubrri)
 * The Deer Man
 * Itchy People (Story about a curse)
 * Flying Fish (Fish with eagle wings), first founding tribes of water
 * Demons of Bad Dreams (Ak-wara)
 * Dog Man
 * Lying: All are related to the way of fire, as the hawk or eagle is heaven and the jungle beast and predators are earth.
 * Killing: The way of the jungle beast is to kill without also offering sacrifices back to the sky gods. The demons follow their path and feed off the negative emotions and pain of the victim, and their soul becomes lower on the totem pole making them closure to the under world.
 * Uncontrolled Desire: Passion to obtain any one anything or have no contempt or be motivated by wanting things. When there is no ego or emotion, these things are not a problem but the necessary things are taken care of first.
 * People will lose their original name and be called someone else because their old name will become a taboo.
 * Diwa (Green Man) the Founder and the Giants
 * Demi-gods: Pulatu, Zuzuni, W'qiqu, Kida and Kina.
 * Kida and Kina, one person from the higher plains or mountains and one from down below making the tribe balance both heaven and earth.
 * Atsigalu: The Forgotten "Slaughter (Lower Totem Pole), often transforms into a batlike creature that also eats people.
 * Atuka: Troublesome being cursing and making people sick with diseases.
 * Never mention the name of someone that has made a great taboo.
 * Stay off the forest floor and always watch down below.
 * Wear magic bird feathers from several species.
 * Never live in a obvious place and keep moving.
 * Leave plenty of traps and also keep moving and come back later.
 * Wear amulets of skulls and or items from deceased tribes men as their powers increase beyond the grave. Sometimes, skulls and bones are carried on the backs of the tribesmen to ward off powerful demons.

Forest Prayers:

'Hawk, snake, tree, earth, air, fire. The hawk takes up the snake and he makes contact with both heaven and earth.'

'Bee, badger, tree, earth, bear, air, fire. The badgers passion for honey has lead him up the tree closer to heaven that he might find the same treasure the hungry wild dog has found within a animal bone.'

'Wildebeest, field, tree, earth, grass, air, fire. The wildebeest has found pleasure in grazing on the tall grass in the pasture while also sensing heaven close by.'

Common words or phrases.
 * ANENE- do not do or touch
 * NABO- take for self without permission (taboo), strike someone
 * TIWI- best friend
 * TIWI FIWO- any person
 * AJUNGA- the wild, nature
 * MAZUA- nerish
 * WIKITOR- bones
 * AKIDU- cut in pieces
 * PAZILI- hide or skin
 * WIKIDALI- rib cage, cage made from bones, cage 

Culinary Items (Vocabulary/ Description) JUNGALITI

Superstition: Some of the jungle beasts are said to be children of the demons from the nether wolds. Shamans have been known in mythology to use magic to craft their own beasts as these shamans said to have the blood line from this exclusive group are demi-gods. They also know where all the gold is and where to find it, also have the job of making statues and enchanting the statues with powers to keep wild animals away. When a jungle beast is killed for food, a special ritual takes to also clean the meat and make sure there is a sufficient sacrifice to the gods on the camp fire. At night, the shaman will take the food and eat the left overs.

Jungle Beast Stew (Lava Rocks, Jungle Beast, Jungle Berries, Babura Bush Leaves, Sterilized River Water, Chopped Mushroom Bombs, Kuju Berry. Jungle Beast Stew (Corn, beans, pees and plantain, meat (jungle beast)...stew up ingredients using lava rocks and filtered water for the stew. Yams can also be added for extra flavor as well. All contents are added to the pot and can be pressure steams over fire.

Jungle Beast Chops (Lava Rocks, Ingredients...take all and bury underground to cook making a natural oven

WIJUBIGUJU
 * Bone Marrow and Blood Stew SEKWAPUI (bone marrow)
 * Tree Sprig Drink MABAFIWIPU (tree sap/ juice)
 * BBQ Jungle Beast with Sliced Sweet Bread
 * Snake Venom Drink
 * BBQ Jungle Bird
 * Wild Ground Cooked Hog
 * Chicken Heart Liquor
 * Stone Cooked Flat Bread
 * Sweet Yam and Berry Drink
 * Steamed and Ground Yam and Beans
 * Yam and Fish Soup (Crayfish or Other Type of Isopod)
 * Chachatu- Fish soup, some versions are fermented along with other ingredients, the flavor is sweet and often can be compared with Polynesian poyha.
 * Akwepui- a fruit smoothie that can be ground fruits of any combination, traditionally ground fruits with some choice edible grasses giving it a earth flavor.
 * Skull Spider and Choparo Chili Sauce TALIBIGUJUDA (
 * Choparo- term used for sauces that are mixed to add to food and there are many types of these as well. This can be something like salsa but broad in used often choparo chutney is used to cook other items along with berry juice for wildebeest.
 * Cooked Wildebeest WIPARAPUI (cooked cow)- wildebeest, berries, vegetable stock from *meat stock needs to be made before hand with taking the bones of the butchered animal, puna tuber/ yams, choparo chutney, wapu berry juice (can add to chutney as well), wild plant leaves that would be equivalent to spinach or baby lettuce.
 * Wapu Berries Salad (more like appetizer or snack)
 * Wapu Berry Drink- the berries are ground into a drink, spices and herbs are added if obtained, but often drank bitter or with yam flour to help make it thick.
 * Puna Flat Bread/ Ground Yam Bread with Meat- similar to native american fry bread but resembles manioc tuber (cassava) as the yams are naturally toxic and have to be strained in fresh water and then stone ground into a paste or even dried to make flour.
 * Bread soup- Puna bread, wapu berries, edible grasses, a salsa, and choice meats.

Other recipes that evolved...

Some stews that will work well with what ever it is that you are cooking. bread, other shell fish such as crab or lobster. You just need to keep adding all of these to the pot. carrot, apple berry juice, carrot leaves, carrots you place within a pot that will be what will be the name of the soup or what it will be called. other fish expect catfish can be added in this way. The catfish can be made in the same way the sardine stew was made. resources. onion
 * Sardine stew- sardine, onion, carrot leaves, apple, berry, herb,
 * Eel stew- eel, onion, herb, apple, carrot
 * Mackerel stew- mackerel, herb, apple, onion, stew
 * Apple Therapix Stew- therapix meat (reptile), onion, herbs,
 * Halibut Stew- halibut fillet, onion, herb, carrot, apple juice,
 * Apples are like tomatoes in the game and the most of what
 * Cheese, herb, carrot, onion, milk (glass), apple, halibut or
 * Recipes might also vary due to region or availability of
 * Venison, cooked fruits added, carrot, and onion
 * Vegetable stew, corn, carrot, and onion
 * Tea- flax flour and herbs plus snow water (glass)
 * Onion herbal soup- herbs, onion
 * Catfish stew- catfish, onion, carrot, herb, milk (glass)
 * Beef stew- corn, onion, carrot, beef
 * Beef and berry Stew- beef, berry, onion, carrot
 * Corn Maque Choux- corn, herbs, onion, milk (glass)
 * French Onion- beef, onion, bread, herb, milk (glass)
 * Berry Venison Stew- venison, berry, onion, carrot
 * Pie Stew- pie + beef or venison stew
 * Chicken Soup- chicken, carrot, onion, herbs
 * Chicken and qual egg stew- chicken, egg, carrot, herbs,
 * Corn Bread Soup- Corn bread, herbs, carrot
 * Lobster Stew- Lobster, carrot, onion, and herbs

Clothing/ Apparel CHONGJU

The Wikitor wear bone armor and animal skins and also have ben known to make use of nature's resources using tree bark and leaves for clothes when resources have been proven to be scares. This is only if they are able to found resources though, and they have been known to only wear loincloths exposing their skin to the elements before. Weaving takes a while and often they wear the same clothes often a period of a life time. Holes and tares are repaired with patches and weaving. The Wikitor also bear tattoos and symbols being identical to their writing system. The Wikitor language does not have a alphabet but it is a coded language. Some might say they are illiterate in a sense but this is simply not the case. The encoded language is placed on clothing, cave paintings, and other places of habitat for herbs of cattle or animal species to hunt. They tell most of their stories through word of mouth passing them down from generation to generation. These stories can also be found on the clothing and tattoos of the tribesmen. Wikitor are also opportunistic hunters were they do not always have a specific way to eat food or prepare it in a sense of restaurant quality level food. However, they have made use of the scares resources they have been able to obtain in the past. No one knows for sure were they have decedent from but some of the markings on the clothes and skin show clues that they might have come from the deep woods regions. Tribe and commerce as made them trek across many lands in search of new resources. The Wikitor are a nomadic people who rarely stay in one place and often camp in elevation or in shaded areas. Their places they choose to camp highly depend on the weather that day. The Wikitor do not really make a claim to be religious in a sense of identity, but they do believe in spirits and thousands of god like beings ascending and declining positions of power.

Words In Use (Still Working On Them...will make one for section for culinary, common words, and then alphabetize them all.):

Music, what it would sound like:

https://www.youtube.com/watch?v=SPK8Jg375io&list=RDSPK8Jg375io&start_radio=1&t=197

9:15-12:00

https://www.youtube.com/watch?v=YY7-1fZlsqM&t=573s

https://www.youtube.com/watch?v=1RoXrTd6NY8

https://www.youtube.com/watch?v=nAzoRmQY6ec

Words in the common speak:

Translating these words...

Eyata- to wait, to leave be for a certain amount of time, sometimes used in reference to a investment of monetary value

Katzula- written words

Neira- A persons name, from the stars, outer space

Mailo- region of Sangwal, meaning green

Meilo- fertile

Niman- weight, i balance or weigh

Ninma- we sit down

Ninimar- a table, it's flat

Nadku- burrow, hide -Adnadku: I hide

Kotaku- used at the beginning of a sentence to mark that the speaker is doing something (I / myself/ or me)

example: nimya kot'tak niman alvol. (we talk and i weigh the bird.)

Bidra-

Tuwi- horse

Alvol- bird

Avalan- place with wind

Avala- wind

Meincar

Nimya- to meet and talk

Meed- orange

Keipak-

Kois

Sul

Mul

Awo- breeze, the wind blows

Koba- to shake

Ka

Kaoba- make a tool

Abok- i change something

Sulabok-

Sulakep- a metal pick for mining

Lumakok

Akok- to conceal, a seed

Kwab- I work

Kiya- the ground

Kigyar: beginner, private

Sangwal- a place or i know

Huro- stone

Silkep- metal

Siltyar- chef, boss

Sqatcharpat

Sqatchnopot- we all talk, government meeting

Sagkig

Meema

Dosqutwi- irrigate, rain

Kaicha

Ussan

Yagnip

______________________________________________________________________________________________

Tartara- I survive

AMIONI- to find a lost friend

ANOWI weird

CHANGA wrap

BIGUJU - spicy

GUJUYA- leg

JALA- lower feet and leg

GUJUYAJALA- step on something or to make flat, something is flat

EAT- BOGO

BOBOBIGUJU- spicy meal, hot fire.

MABA/ MABABA- tree

JATSILATU- use

DUMU- run

ILISKLU- sleep on ground

LAHAKA- stove top, leaves laid down to cook food on

HAKA- roof

TORBOWI- sharp spear

KOHA- a pipe or tube item

JARIBA- we trade

JARABA- i take materials

JARABASKULGAWITU- i build a hearth

SKLUGA- tent, the rib cage

JEDULE- tree rat, coward JEDULEMABAFIWIDU (he ran up the tree to escape predators)

MEGUAK- big, tree trunk, stump

TUKLUSKI- inside

CHUKTI- intestines

TARATARACHUGTI- roasted intestines (Woba Dialect)

Galsp'tisar- top of a tree, forest tree canopy

Galsp- head

TADO- no move, stop

CHUSHU- lay on

KIBRA- a headdress, decorate something

KOROBO- scales (animal), boil

CHUKABAKABARA- scale torso armor, reptile hide

IKABAR- to forget

DIKABA

IYABA- a place of fire, volcano, sometimes used to refer to the underworld.

PAPAIBABATUTWI

PATUWA- metal, it is tough

IKIBARA- a tough tree used to take material from for tools, salvageable

PATWICHA- forge a weapon

CHACHARATAWK- a harpoon or javelin, to hunt fish

TURI- a mask, a image of a face (carving)

TURIPATU- something like a helmet,

TUR- face

RUT-

UKTUR- a ball or sphere

KURUT

UK- a pot

ARUTZI- yam/ potato

TRISHU- tree bark stew

TRIGO- tree bark

DISHU- I store

TRUWAK- I cook

TRUPTA- fried meat

WITE- knife

KIBA- bag

ABIQU- I believe it, i understand

TURI

UTITIL- tools

UTIWA

GULA

TSIGLA-

TUTE

FWIRCHU

KUTUTUWI- i want that thing,

IYALE- animal noises, a call

KUTATUWE- unusual kindness

AMATIWI- the burning center of my heart

YAPAPAPUE- taste of honey, it is sweet

HOHOA- I fight someone

YAHOA- I do not like it, disagreement, quarrel

YAHOANEGEGE- lets work it out

MATU- satisfied

MATZIGEHODUGE- we are now friend

KUTATUTUWE- a animal mating call, i call out for my lovers name

TASHAGO- place to rest (dying), give up doing something

TETEKU- point and spike

SI'TA- a dirt road

CHACHASI- fish farm, school of fish, seafood (also just called CHACHA)

CHACHA- fish

CHAKITZUPANEJE- I feel bad in my insides, i feel sick, is there a place to rest and heal.

PANTENEKU CHAPITUWAPATU- there is a sharp plain

TUWAPATU- do it now, currently

DOKOBAJEJE- is there some place to eat food, a safe place to eat.

DOKOBO- cooked snake, neck

JAKUDAGIDATI- snake god of the under world (prefers sacrifices by fire at volcano)

JAKUDA- predator snake

JAKU- void, nothing, no

JIGIDU – worker, work (FIWI ADD)

JIGIDU NAFIWA (i work with those people in the field) SI

BAZMAKI- multiply, clone, duplicate

SAMI- build

BAJAJA- divide, fall apart, not together, share among people food, IYAKIBAJUNGA

APU- add, build onto something or bottle neck, construction

MINUS- subtract (du dialect)

KIJUPAPATU- minus, there is less than before. NIDUBAKAKU NA KIJUPAPATU "you divide food and now there is less"

PAPATU- wild fruit, papaya

JUNGAPATU- fruit, flower, vegetable is safe to eat.

AKIBOBULUI- butchered wild game, to butcher or cut into pieces after hunting it (harvesting in this way)

KIDEGO- structure, a cave den or place to hunt and fight from (du dialect)

JAKAK’TIDEGO- building (du dialect), a temple or public gathering

JANGO- house, hut MABANGO (tree house)

AKIBO JAKAJAKA BUGABUGA/ THE WEAPON( SWORD) WAS SLASHING AN CRASHING

JAKAJAKA- sometimes means waving

BUGABUGA- sometimes crashing or dancing

BUBABARA- sin, a specific bad taboo of doing something wrong

NAFIWA (they are far away) / FIWA (must be close) / FIWI (in same location as me) - person

COFIKUWI- Problem (du dialect), no direct translation for the word problem in the Wikitor language

WAJAJA- problem providing food to every member

FIWA'W'DUJU- hunting problem, no animals

ASUKU- search (du dialect)

TITINA- island, APUMITINIA (it is small)

KIKU- listen

BAWAKI (grass) - tall grass

BAWAKIKU- listen to the sounds in grass

GOHA- spirit spectrum, creature thing

TABAKA- cigar, smoking pipe or traded tabacco

BOGIWOGI- embrace and tie something

KOBO- identity,body KOBOTUWAPATU ( i am who i am, to be one's self)

WAPATU- a verb ending but also meaning many things used in verb forms with changed sounds and endings for words.

DUGU-KOBO

HUWABAKI- physical ability

JUNGI- jump (du dielect)

JUWAPAWIKI- grass hopper, locus, something like a ninja or spy

TUTURA- BBQ, fully cooked food items

DAGIWI- I jump

KOJO- coffee, craft

PAGWIDI- a wooden club, hammer

KANG- bean, bad guy, rough

TACHU- forest foliage and brush, thatching of a house/ hut, a roof.

UKI- damage something

IYAUKI- burn using fire

IYA- fire (also a taboo word to use out right making bad luck come around.)

CHONGJU- battle clothes, i equip

BASKANI- pesent clothes

BUHANI- poor clothing in bad condition

GANCHOJUNI- fancy clothes

KANGA- preferring something or making a mental decision.

KWITA- we trade, something like money but often there is not really a word for money, it is called trade items.

KIWITALAKICHUCHIGA- we trade tools

LAKI- a wooden club

PAKUNKINI SHI SANAKU HONGO JA’R BANYA.

JA’R BANYA- natural, survival instinct

HONGO- to roam, also often a word meaning open field or no man's land.

HOKIHONGO- paradise, it is beautiful

DUKWI- pretty, it looks good in condition

BAQEQE- bad condition or ugly.

SHAWI- thin

EBEGE- curse, ghost or demon that lurks on the jungle floor.

COCOA- chocolate

ESWIGU- to trek

KUNKUDA- here

BUKUDA- hunt, stalk a animal, a predator

DARAWARA-

AWARA- cave

DAWARA- spear throwing something

WAKAMAIKOACHUCHU- what do you do

TIKUNI- cooking or chemistry TITZI

HANENE- water that is safe to drink

YALU- dirty water, a brown river

YALUHALENA- brackish water, boiling water.

YETANGONA

yebtag

HANAYAFA- bean

JUAMGILA

WAPU- berry

Wapuyalu- a alcoholic berry drink

BARAHARA

TUPUTSWI- Something similar to Fufu or crushed yams, I mix food

PAPI

PANTU

CANTU- plant stalk, sugar

GENTU- eyes

WIBRHAK- place to put tools,

WIBRWAR- fertilize area, farm

WUBAPWO

WATSI- plant seeds

IBUWATSI- I carry

IBU- we carry

ABU- green

AWAR- bear

KILOJUAMJI

JUAMGI- bamboo

JOTI

YASA- we play

YASANI- a group, many people, crowd

WEES- food

TATZALU- we train

ANEBE- i am sorry

ALUT

ZEET

WESKI- I eat

WAWEESKEE

WAWI- above

AWAWI- butcher or cut meat

AWIKI

WIKA

AWAK- catch a living thing (Meilo dialect)

ALAWI

TATZULAWI

IDZAG- name for the temple of wind, one of the brother temples to Igyar in Sangwal.

WITZA

IYA- burn it!

SIYASA- farm

Kaja- it is free

SOLU- it has no value or it is worthless

Amnuk- statue, we stack thing (stones)

Kunnam- dark

Piscos

Kusbaw

Kusnaw- breakfast, we eat at the beginning of the day

Awap

Pari- we eat, dinner

Ninwa- peace

Socsip

Rafa-

Titwag

Ninguani

Kunb- bowl

Pangsak- it is safe, a refuge

Opak

Owap- I drink

Tapo- bars of something that resembles stick

Pagsa- a place in the wikitor region named "tiles" as the palce of many tiles "pagsawar" or for amor it would be chacha (fish) plus + chongju (armor) + pagsa = chachopa (tile armor)

Omnunk- a temple, also a place next to Igyar, bed

Bayamar- region next to the Mailo farming region known for its trade. (transaction route, convoy)

Harsa

Siyara

Niya

Uwack

Ubsti

Boyak

Bakoyon

Ikang

HALE- to cook

KYOLELO

TIYUTSE

IBARABRA- a big hat or a crown, slang for a decorated temple

TUTUYE

TIHAYNO

TIHANO

QU-AK

QUo

TAQU'O

BOHOYI

Iya-anebeg- A town in the meilo region

Tala

zitwee

alitwe

KATUKLEHOHO

TUATZI

TUATZILU

UBAZGLU

TUBAZGLU

UTATAGE- a doubt, false

GEBENEAYI

NEAYI

OBAGI

BURQUAK

KYETZURUB

ZURU

KYETULU

KIYEDTZI

TIBRAQUAK

TWIQUAK

QENITUWEYEYE

WEYEYE

KATAKWE- carved image

KATWEK- carve

YENI- i answer a call

IWETU-

KURSITASI

SIFA- powder

PAFA-

FA

WAKU

WIKFWAT- we trade food

FWAT- BREAD, cooked grain

FWATWAT- GRAINS STORAGE, i store grains

TASAHU- i repair

TSAHA

TSAHUI

TSAHUT

TSAJA

JAKTAW- a bird, a game hen or chicken

KUDALKI

KUAKA

KUKAPALIGI

KUDALKI

ALGIKWA

ALGOKWE

KUETZUDALA

BERQI

GU'I

STWAKE

BENANK

ABACHI

IBACHI

IBASI

TSWIBASI-

OWIJTSIBALI-

PA'ATO

OJUMANA

ANAMTU- i wash clothes

HAMI

TUHAMI

TAHUMA

JAMA- a box or a chest, but often say you store things in the same place where you put your tools

AMO

ZOKBA

KAP

ZUBUZ

ZUBKAP- i doubt

PAKUS- predator, I am afraid

IJI

EJIG

OJI

KALWA

HULWA

HULSHU

KODUJAJA

KOJA- we speak nice to each other

SKUWIDU- cover or close something

OWILSYJA

IGUKOWI- harvest wood, i gather materials

ISNAWLO- i go

ILISLU- we sleep in same location

ASHUHUJA- we make fire

HAHAKO

HAKLYISAW

KAGIGU

KIWOKU

UGIGU

BAJA

DUWA

WISKUKAPACH

KIBI

ILIWO- defend

HALISHASAPECHA

PECHA

HALI

LADUJIDU

PECHAKA- a idol or a monument but it appears to be a building

KIZARA- a very tall person in the image of a idol, statue (also name of a prolific leader)

RAZBAK

Orobad- tall, or can be used like haka (roof/ ontop/ head) but orobad is used to refer that something is over a person like a hat.

example: Shakina haka orobad. The hat is on the head or my head.

SHIKANI

SHAKINA- a hat

DUYU

HEKI

RORGU

SHIBREDA

ADEBASHI

ASUN

NUSA

HANALAKI

SANALAZI

HANALAKI

KA

BOWAROR

TUFI

JIKAN

SHIUKU

JUA

CHARDO

PEPACHI

FUNSU

MAKAS

FAIJAK

KAJE

SUYE

JANO

SHADE- trust

GIDONGA

TSAHAGA

DIAKNADIM

AKNAK

KAPATU- castle

BUDONI- acient

ODACHUL

RESOMEGA- ghost

BASU- a plant grain, rice

KASHA

KASH

TAGAL

TAGALI

DAGWA- leaf

GWAGI- tree fruit

GWAGU

TENGL

BACHI- communication, we share ideas

MACHAWA-

ACHAWA-

COROSH

ZONCOI

ZOSH

DUWI

GOGI- mud

JANGOGI- adobe hut

CABASH

PANGA

CHABAWAK- we go silently

IYA- fire

KIDU- yes

WANDUPA- predator

KASHUMA- mail box

PARAKUN- small creature

BOWIA

PAKWA- liquid

PAWASANI- jump and dance (Use a one-syllable word, BA, NA, HA, WA, YA, KA, GA… etc. behind a noun to also make it rhyme or make it into an action word / axillary.

MACHITAYA- ready

IBUGI- found

JIGUNA- today

PAKUJA- earth

GAWAKAJU- the heavens

Government- KACHUGE

JAGUND- cereal, plant grains like in flour

NANABA- to believe

BUGU- bronze armor, MABUGU wooden armor

RAFISCO- benevolence, wisdom (koba dialect)

WIKIDO- traditional way, religion

RAFI- religion (koba dialect)

VONTREES- bushes

QUITU- boss

TUTUPA- total, maximum

KAKAJAJA- too much talk, i talk to others

MYO- mine (du dialect)

HATINI- to drink

TAKO- a taco Mexican food

MATUM'KE- it will cost you life, WIKIATUMTE (how much money, the price of something)

TITIKOB- bread

Wikitor (diju)

Wikitor- bone

Torba- body

Wikidu- house made of bones, sacrifice area for magic

Tikuda- shaman, barial for the dead or medieam for such peoples.

Likatucha

Fumfi- crush flour or herbal items to eat

Junja

Junfumti

Itikala- blood

Iti- a road

Itidu- river

Wikidutorbaitidu-

Wikdytu- lava, lava river, fire waters (boiling overheat)

Papa- bubble

Torwiku- waistes, body remains, excrement (animal items that are not useful), rubbish

Wiwikuda- tools, useful items

Widiwiwikadu- useful animal items to harvest or forge

Kawpa

Nikoi

Kaglu

Kund

Uglolawp

Dazat

Tazli

Ganlawk

Pawlo

Pawkun

Pawtu

Tuwi

Kwawika

Akiwak

Nitiwak

Gathu

Thunoki

ikonawk

Taza

Aza

Wigjiga

Kardaru

Dandu

Toawawk

Tidu

Itiatucha

Katucha

Talahame

Hameale

Haida

Atuchakila

Inamichak

Lytachkee

Keetani

Chakmani

Chakmtsydi

Lyktacha

Achali – plants

Takiti

Chafi- shoes, base of something

Shafi- bucket

Fidu

Wkita

Wikila

Wiki

Ficha

Fichu

Tucha

Udiwa

Duwa

Funi Sugar

Fikuka

Fitila

Latsyekatu

Yekatu boat

Kapachu

Natala- stones stacked on each other, flame pillars

Tala- a pot

Asugo- bucket

Dawinawinago

Widu

Esi single

Hai two

Kasalu three

Bunga man

Bungowido- den

Damba woman

Tari- sugar, sweet

Diwag- rope

Diwida

Japechak

Kytslage

Kitsula- big area

Taiwa- comrade (military), friend, a good solider

Natila- cream or paste

Tariwidudogo- bee hive

Tariwi- honey, glue

Wyduglatsla

Cado- shell

More added sounds and words...still editing.

Wigjar- a far distance

Afasa- grass

Afshr

Agali

Avgal

Avga

Agalu

Avglawt

Galu

Kumarek

Bancha

Bawikila

Bashaw

Bentik

Bergamot

Bey

Beylik

Twibasi

BOWAREK- tie

BORUK- ground creature, dig

FAFINI

CAVUS- i write

KOZAG- small bread, a meal, lets sit to rest

Dei- bee (animal)

Dema- we are together, lover

Deiju- honey comb

ELCHI-

from Turkish eleme "selected, sifted". Smyrna figs of superior quality packed flat.[119]

AFAFLAW-

Gemzar

Jalux

Hatsluduk-

from Ottoman Turkish haydut, "bandit, soldier"

Harabasa- I lead

Haremlik

from Turkish haremlik, from harem (from Arabic harim & Arabic haram) + the Turkish suffix -lik "a place" [123]

Jarlitanu

Arjatur

Konak

Firyitapetu-

Karaga

ZELEK

KAVIDULA

KAHN- to govern

ANUM- cherish

KULBATSI- make fire

KUL- coal, IYAKU (ready to eat/ cool)

KENIPA- I pay with money, I exchange benefit

from Yiddish, from Ukrainian knysh, probably of Turkic origin.[167]

Kok-saghyz

from Russian kok-sagyz, from Turkic kök-sagız, from kök "root" + sagız "rubber, gum" [168]

Komitadji

from Turkish komitacı, a rebel, member of a secret revolutionary society.[169]

Konak

from Turkish konak, a large house in Turkey.[170]

Krym-saghyz

from Russian krym-sagyz, of Turkic origin, from Krym "Crimea",[171] + sagız "rubber, gum".[172]

Kulah

from Turkish Kula, a town in western Turkey. A Turkish rug that is often a prayer rug and that uses the Ghiordes knot.[173]

YAKAILE- grab, a fist

Kulan

from Kirghiz kulan, "the wild ass of the Kirghiz steppe".[176]

Kurugi

LATUPALATE-

YAKUT

MARGATO

ODATUKA

OZBA

WAIYAPECH

AYAPOAWAS

RUMIGE

SAKUR- disagree

SANJA-

SARUK

SAXL- dialect (bayamar/ mailo) - a wheel, it spins

SALKSA

IFIDUWA- our god (honorific)

SERIFA

SOMA-

TAIGA- foot, we use our feet

TAYIJIGO- we make noise (with feet), stomping

TARINGA- our home, we farm here

TARBARK- a rodent

TARATO- they hide

TAHN-

TARHAWK-

TORBA- bag

TIMNEDU- a wound in my soul, evil corruption, sin, i feel loss/ sad

Tenge

from Kazakh teŋge "coin, ruble".[246]

Tepe

from Turkish tepe, literally "a hill, summit". An artificial mound.[247][248][249]

Terek

from Terek, river of southeast Russia, which is from Balkar Terk. A sandpiper of the Old World breeding in the far north of eastern Europe and Asia and migrating to southern Africa and Australia and frequenting rivers.[250][251]

Tuzla

NAKI-NIN-NIN

BSORO- mouth

INABE- origin

BSOWARO

PAWOETOM

CHATAW

CHISHAW

KELYIR

YUGLIR

DEANI

KIDOWA

CAGUSA

HAVITSLARU

CHIPLETAR

RAYIRGOS

KEDTHROS

HALPUAO

KESOS- the wind

DORFALI

KENINWOK- the earth

UTSUWIG- a man/ human UTSWI (my brother/ close friend)

NUSHA

ODWA- the foreigner things/ people

Olekwo'l (the people)    Yurok (from a Karok word for "downriver.")

ANDOLEE- mountains, the earth is big

OSIWKE- snake

Sai-uk

Uk

namwar

atzaya

menyan

thalus

alus

gigob

Taluk

Osglali

Oslgump

glump

Kopa

Nump

niinor

Gigr

Manis

Pena

Borul

Ebo

awtu

relu

atzee

clegu

awia- a place southwest part of sangwal

calipr

loros

seerin

natzlu

anasazi

nautzlu

nanimar

Panup

Pipura

Sholi-

Biriwaik

Itsuchki

Three (Trois)      Danbar

Sun-Wikgu

Moon-Tanori

Water- Nina