Ahoreni

'''      The creator of Hwayi, Olive11224, asks of thee not to alter this page in any way. ''' The language of Hwayi is being somewhat significantly altered all the time. Many details may be contradictory. Comments, criticism, hate, and concerns are welcome.

General Information
Hwayi (Haqi: 魂语，Hagu: 화이 IPA: /xwa.i/) is an agglutinative language spoken around the Changbai mountains. It is considered stable, with a population of about ~2,275,000 speakers. The language is vastly innovative, with much assimiation from middle chinese and korean.

The Origin
The Hwa people have popularly been thought to have originated in modern-day Iran, and have left this land roughly 8,000 years ago. This theory was first postulated after linguists have noticed a rather systematic correlation between Hwayi and Matyk, a group of languages now spoken in the Caucasus. After the analyzation of the Katlat language of Kazakhstan, the theory gained credibility, as the Katlat language shared multiple similarities with Hwayi and Matyk. The Katlat language is nowadays thought of as the most conservative language, as it retains a vowel harmony system, as well as a number of cases (vocative, instrumental, etc.) presumably lost in Matyk and Hwayi. A number of cultural similarities also appear between old Persian culture and Katlat culture, most notably a Cuneiform derived writing system.

The Hwa People
The Hwa people have historically occupied much territory, from Primorsky Krai to Shandong. However, the Hwa people have been brutally massacred during the Goryeo-Khitan wars, and the only populations extant afterwords were in northern Goryeo, and in parts of Shandong. The populations formed a highly divergent continuum, and their languages are no longer mutually intelligible. This is due to the Shandong population, now referred as the Zhu, having experienced greater amounts of Chinese cultural assimilation.

Traditionally, the Hwa people practiced a form of Shamanism, not unlike Mongolian Shamanism. However, the religion gave way when Buddhism was introduced to the area.

Diphthongs and Other Vowel Clusters

 * /i/ in /in/ is better analyzed as [ɪ~i], as it is realised as a vowel in between ɪ and i.
 * /a/ in /an/ is actually [æ].
 * The voiceless aspirated plosives are aspirated a bit more than in Japanese, but less than in English.
 * [r] may shorten [ɾ], as long as [r] is not the initial consonant.
 * The retroflex series does not occur before the vowels /i/, /ɯ/.
 * [o] may vary to any vowel, up to [ɔ].
 * /ɥ/ may only succeed an Alveolo-Palatal consonant.
 * [ɯ] is often dropped, and is only retained by a small number of people.

Phonotactics

 * The language's main syllable structure is (C)N(F)
 * C = Consonant
 * N = Nucleus
 * F = Alveolar Nasal

Writing System
This language usually uses a modified variation of the Korean alphabet in conjunction with a Chinese- based logography.

Grammar
The language is SOV.

Nouns phrases
Nouns in Hwayi lack grammatical gender, articles and number. In order to show number and definiteness, the noun must be bound to a classifier.

Example 1: 애태왜猫 Etewemani, literally one [classifier- small animate] cat.

Example 2: 사왜猫 Sawemani, literally this [classifier- small animate] cat.

There are many suffixes used to further elaborate on the locative case.

Classifiers
Classifiers, or counter words, work similarly to Chinese, and must be bound to a noun if one were to describe number or definiteness. Here is a list of the classifiers which are commonly used.

Quantity
Many classifiers may be used to demonstrate quantity. They mostly descend from the morphemes for much, xyo, and the morpheme for less, gata.

Pronouns
The pronouns in Hwayi act similarly to Japanese pronouns; they aren't true pronouns. They act more similarly to regular nouns, and are derived from nouns. Also like Japanese, they are an open word class.

Reflexives
The only reflexive in Hwayi is ki, a suffix. It is a loanword from middle chinese. To use it, it is added as a suffix to a pronoun or a noun.

Example: ''Me iki tawabauka-ú twe meki-e. Lit: I(NOM) one [classifier]cup[ACC] give(Present) I[reflexive][DAT].''

Adjectives
Adjectives must occur before a noun. The copula ti may be used to put emphasis on the adjective, rather than the noun.

Verbs
The verb system of Hwayi is somewhat complex.

Mood

 * 1) Indicative - States a fact witnessed by the speaker, in some direct form. -"I feel/hear/see/etc. him running"
 * 2) Conditional - Indicates that an action depends on another event -"If the motion of his legs is propelling him forward, he is running"
 * 3) Jussive - Indicates a desire -"I want to run"
 * 4) Imperative - Indicates a command -"You must run"
 * 5) Inferrential - Indicates a fact not witnessed directly by the speaker. -"John Doe told me he was running"
 * 6) Subjunctive - Indicates a thought -"I am thinking that he is running"

Aspect

 * The simple, progressive, and perspective aspects are regular. However, the inchoative aspect is a "secondary" aspect, and may be used along side another aspect.

Example text
Lala xin'u ühwe hexiu xye gantushan. People Birth.ABL have.IMP good.reputation and political.freedom