Rangyayo

Rangyayo or Rangyan is the native language of the Rangyan people and an official language of the Kingdom of Rangya, an island nation in East Asia. It is classified as a language isolate, with proposed ties to the hypothetical Altaic language family. Rangyayo is notable for its mixed-logographic and featural orthography, its agglutinative grammar, and its organic mixture of native and Sinitic vocabulary.

=General information=

=Geographic distribution=

Official status
Rangyan is the national language and one of the two official languages (together with English) of the Kingdom of Rangya. The standard form of the Rangyan language is called "standard language", which was initially based on the Ponto dialect. The standard Rangyan is taught in schools and used on news and in official communications. The regulatory body for Rangyan is the National Institute of the Rangyan Language, which is a special body of the Rangyan Ministry of Culture, Education, Science and Technology.

Dialects
There are three main dialects spoken in Rangya. They are


 * Ponto dialect, the initial basis of Standard Rangyan
 * Hakhei dialect, and
 * Jakang dialect.

The formation of dialects is due to the long history of internal isolation of the population living on isolated islands in Rangya. Dialects typically differ in terms of pitch accent, inflectional morphology, vocabulary, and particle usage.

=Phonology=

Consonants
The following are phonemic transcriptions of Rangyan consonants.


 * 1) /ŋ/ appears only in the syllable coda.
 * /s, z/ are palatalised [ɕ, ʑ] before /i, j/
 * 1) /h/ is palatalised [ç] before /i, j/; and is bi­la­bialised [ɸ] before /u, w/
 * 2) /ts, dz, tsʰ/ are palatalised [tɕ, dʑ, tɕʰ] before /i, j/
 * 3) /ɾ/ is an alveolar flap [ɾ] in the syllable onset; and is [l] in the syllable coda.

Monophthongs

 * 1) /i/ is pronounced /ɪ/ before velar codas /ŋ, k̚/
 * 2) /u/ is /ʊ/ before velar codas /ŋ, k̚/

Diphthongs
In the Rangyan language, because semivowels /j/ and /w/ may follow consonants in initial position in a word, which no other consonant can do, and perhaps due also to yenmun orthography, which transcribes them as vowels, they are sometimes considered to be elements of diphthongs and triphthongs rather than separate consonant phonemes.


 * 1) /ju/ is pronounced /jʊ/ before velar codas /ŋ, k̚/
 * 2) /uɪ/ is a falling diphthong [uɪ] after a consonant in an open syllable; and is a rising diphthong [wi] when it is a syllable of its own or in a closed syllable.

Positional allophones
Rangyan consonants have two principal positional allophones: initial and final. The initial form is found at the beginning of a syllable and the final form is found at the end of a syllable. All plosives [p, t, k] are unreleased [p̚, t̚, k̚] at the end of a syllable. Final [ɾ] is a liquid [l].

Phonotactics
Rangyan syllable structure is maximally CgVC, where the first C is the initial consonant; g is a semivowel glide /j/ or /w/; V is a vowel; the second C is a coda. Any consonant but /ŋ/ may occur initially, whereas only /m, n, ŋ, p, t, k, s, l/ may occur finally.

Below is the table of all syllable finals (gVC) in Rangyan.


 * 1) pronounced [wi] when it is a syllable of its own or before codas /n, t̚, s, l/; and pronounced [wɪ] before codas /ŋ, k̚/
 * 2) pronounced [uɪ] after an onset in an open syllable.

Additional finals /wam/, /wɛm/, /wap/, /wɛp/ can be found in foreign loanwords.

Vowel harmony
Traditionally, the Rangyan language has had strong vowel harmony; that is, in pre-modern Rangyan, not only did the inflectional and derivational affixes change in accordance to the main root vowel, but native words also adhered to vowel harmony. However, this rule is no longer observed strictly in modern Rangyan. In modern Rangyan, it is only applied in certain cases such as onomatopoeia and interjections.

There are three classes of vowels in Rangyan: positive, negative and neutral. The vowel classes loosely follow the vowel heights. Exchanging positive vowels with negative vowels usually creates different nuances of meaning, with positive vowels sounding fast, hot, dry, hard, solid, focused or aggressive, and negative vowels sounding slow, cold, wet, soft, insubstantial, diffuse or tranquil.

Pitch accent
Rangyan pitch accent can be presented with a two-pitch-level model. In this representation, each syllable is either high (H) or low (L) in pitch.


 * 1) If the accent is on the first syllable, then the first syllable is high-pitched and the others are low: HLL...
 * 2) If the accent is on a syllable other than the first, then the first syllable is low, the following syllables up to and including the accented one are high, and the rest are low: LHLL..., LHHLL..., LHHHLL...
 * 3) If the word does not have an accent, the first syllable is low and the others are high: LHH... This high pitch spreads to unaccented grammatical particles that attach to the end of the word, whereas these would have a low pitch when attached to an accented word.

Examples are given in the table below. The number before each pitch pattern tells you the syllable where the last high pitch is.

=Grammar=

Nouns
Rangyan has no grammatical number, gender or articles. Thus, Rangyan nouns are non-inflecting. The noun iku can be translated as "dog", "dogs", "a dog", "the dog", "some dogs" and so forth, depending on context. However, as part of the extensive pair of grammatical systems that Rangyan possesses for honorification and politeness, nouns too can be modified. Nouns take politeness prefix ya- to produce their respectful forms. A few examples are given in the following table.

Rangyan does not differentiate between count and mass nouns. A small number of nouns have collectives formed by reduplication, for example, oro "person" and orooro  "people". However, reduplication is not productive. Words in Rangyan referring to more than one of something are collectives, not plurals. Orooro, for example, means "a lot of people" or "people in general". It is never used to mean "two people". A phrase like rangya tu orooro would be taken to mean "the people of Rangya", or "the population of Rangya", not "two people from Rangya" or even "a few people from Rangya".

Lacking grammatical number, the noun haya may refer to a single bird or several birds. Where number is important, it can be indicated by providing a quantity (often with a counter word). For example, both pu ik tu haya and haya i ik, or simply pu haya , mean two birds.

Pronouns
Suffixes are added to pronouns to make them collective, for example, kigomi-te "we" and asobeda-nun  "they".

Reflexive pronouns
Rangyan has three reflexive pronouns jishin, jiki and osu, all meaning "self". However, there are subtle differences in usage among the three reflexive pronouns.
 * jishin tends to take a local antecedent and is used more often for first person antecedents;
 * jiki takes long-distance antecedents much more than local ones;
 * osu is less used than the other two and takes local and long-distance antecedents equally well. The antecedent to which it refers can be inferred by context, which is generally the subject of the sentence.

The examples below demonstrate the difference in usage between jishin and jiki.

Verbs
Verbs are the most complex lexical category in Rangyan. Their structure when used as the predicate of a clause is verb stem + up to six suffixes, and can be illustrated with this table.

Mood
e.g. "Shall I go to the market?" e.g. "Let us" e.g. "Paul, do your homework now" e.g. "Do not go!" e.g. You must do as I say. e.g. She has to leave. e.g. You may have another cookie. e.g. They'll be on holiday at the moment. That'll be the postman. e.g. Someone seems to be coming here. e.g. If I win, he will be disappointed
 * 1) indicative :
 * 2) causative (-iss-):
 * 3) deliberative (-ams-): asks whether the speaker should do something
 * 1) hortative (-uk-): express plea, insistence, imploring, self-encouragement, intent, purpose or consequence
 * 1) imperative (-es-): expresses commands or requests
 * 1) necessitative (-us-):
 * 2) obligative (-atts-): signals the speaker's estimation of the necessity that the proposition expressed
 * 1) permissive (-oh-): indicates that the action is permitted by the speaker
 * 1) desiderative (-ag-): expresses wishes and desires
 * 2) optative (-eik-): expresses hopes
 * 3) assumptive (-ich-): indicates that the statement is assumed to be true, because it usually is under similar circumstances
 * 1) dubitative (-air-): expresses doubt or uncertainty
 * 1) potential (-ints-): indicates that, in the opinion of the speaker, the action or occurrence is considered likely
 * 2) subjunctive (-oir-):
 * 3) tentative (-eng-):
 * 4) conditional (-üg-): express a proposition whose validity is dependent on some condition, possibly counterfactual

Conjugation table
This is a conjugation table for the verb yabü "eat". Honorific and mood are not included to keep the table shorter.

Compound verbs
Rangyan has many compound verbs, reflecting the agglutinative nature of the language. A Rangyan compound verb is a multi-word compound that acts as a single verb. The main component of the compound is a verb in its conjunctive participial form, which carries most of the semantics of the compound, and determines its arguments. The other component is a vector, which carries any conjugations, indicating tense, mood, or aspect, but provides only fine shades of meaning.

For example, in yuttsubirü "start reading", the vector verb birü  "start" changes according to tense, mood, aspect, and the like, while the main verb yuttsü  "read" stays in its conjunctive participial form yuttsu  "reading" and remains unchanged.

Attributive verbs
A Rangyan attributive verb is a verb which modifies (gives the attributes of) a noun as an attributive, rather than expressing an independent idea as a predicate. Unlike English, Rangyan allows regular verbs to be attributive. In Rangyan, predicative verbs come at the end of the clause, after the nouns, while attributive verbs come before the noun. These are equivalent to relative clauses in English as Rangyan does not have relative pronouns like "who", "which", or "when".

Example:

ne oro wi dotuwei "That person came."

ne dotuweit oro wi "That person who came"

Copula
The Rangyan copula rü is a verb-like word used to link the subject of a sentence with a predicate (a subject complement). Rangyan sentences with rü most often equate one thing with another, that is, they are of the form "A is B".

Example:

khi wi ontso rü "I am a soldier."

Copula rü can also link predicative adjectives to the noun or pronoun they modify.

Example:

muse wi ha'i rü "Snow is white."

Demonstratives and indefinite
Demonstratives occur in the i-, ne-, and ko- series. The i- (proximal) series refers to things closer to the speaker than the hearer, the ne- (mesial) series for things closer to the hearer, and the ko- (distal) series for things distant to both the speaker and the hearer. With ma-, demonstratives turn into the corresponding interrogative form.

Demonstratives limit, and therefore precede, nouns; thus i maro for "this stone", ne maro  for "that stone", and ko maro  for "that stone over there".

Adjectives
All Rangyan adjectives end in -i, for example, kho'i "big" and hyogi  "heavy". Their syntactic role is to modify a noun or pronoun, giving more information about the noun or referent of pronoun. In Rangyan, adjectives form an open class of words, that is, it is relatively common for new adjectives to be formed via such processes as derivation.

A given occurrence of a Rangyan adjective can generally be classified into one of the two major kinds of uses:
 * Attributive adjectives are part of the noun phrase headed by the noun they modify, for example, kho'i is an attributive adjective in kho'i haku "big cow". Since Rangyan is a head-final language, attributive adjectives always precede their nouns.
 * Predicative adjectives are linked via a copula to the noun or pronoun they modify, for example, kho'i is a predicate adjective in haku wi kho'i rü "cow is big".

Adjective order
In Rangyan language, attributive adjectives usually occur in this default order, with other orders being permissible:
 * 1) demonstrative
 * 2) intensifier (adverb of degree)
 * 3) opinion
 * 4) size
 * 5) age
 * 6) shape
 * 7) colour
 * 8) proper adjective (e.g. nationality, origin, material)
 * 9) noun adjunct (noun used as adjective)
 * 10) head noun

Example:

i wa'i nitsi gani haya "this good small red bird"

Comparative
Rangyan adjectives, unlike their English counterparts, do not have a comparative form. To compare two things ( NP1 and NP2 ), the noun phrase being compared ( NP2 ), together with the postpositional comparative particle pe, are placed between the subject noun phrase ( NP1 ) and the predicative adjective in a sentence ended with a copula.

Example:

ne iku wi i haya pe kho'i rü "That dog is bigger than this bird."

Superlative
Rangyan adjectives also lack a superlative form. The adverb tsum "most" is placed before adjectives for superlative degree of comparison.

Example:

ne iku wi tsum kho'i rü "That dog is the biggest."

Adverbs
An adverb is any word that modifies verbs, adjectives, clauses, sentences and other adverbs. Not all but many Rangyan adverbs are formed by adding -m to adjectives. For example, nepi ("angry") yields nepim ("angrily") and wa'i ("good") yields wa'im ( "well"). This derivation is quite productive but there are a few adjectives from which adverbs may not be derived.

Particles
Particles in Rangyan are postpositional, as they immediately follow the modified component.

Sound symbolic words
Sound symbolic words or mimetic words occur more often in Rangyan than in English. They are found in formal as well as vernacular language.

These words cannot all be considered onomatopoeia. Many mimetic words in Rangyan are for things that do not make any noise originally.

Mimetic words can be classified into three main categories:
 * Phonomime or onomatopoeia (isengzhi 擬声詞 or iimzhi 擬音詞): words that mimic actual sounds; isengzhi refers to sounds made by living things, while iimzhi refers to sounds made by inanimate objects;
 * Phenomime (ithaizhi 擬態詞): mimetic words to represent non-auditory senses;
 * Psychomime (ijengzhi 擬情詞): mimetic words that represent psychological states or bodily feelings.

In Rangyan grammar, sound symbolic words function as adverbs, and most of them can be applied to only a handful of verbs or adjectives (heads).

Examples:

Numerals
The system of Rangyan numerals is the system of number names used in the Rangyan language. The Rangyan numerals in writing are entirely based on the Chinese numerals and the grouping of large numbers follow the Chinese tradition of grouping by myriads (10000) rather than thousands (1000). Two sets of pronunciations for the numerals exist in Rangyan: one is based on Sino-Rangyan readings of the Chinese characters and the other is based on the native Rangyan readings.

The distinction between the two sets of numerals is very important. Everything that can be counted will use one of the two sets, but seldom both. For example, the native Rangyan numerals are used for the hours while the Sino-Rangyan numerals are used to denote the minute of time, therefore, jopu-zhi uzhipruk-pun (１２時５６分) means "12:56". The native Rangyan numerals are also used for the five-minute interval of time khük, therefore, he-zhi me-khük (８時１刻) means "8:05" while he-zhi cho-khük (８時３刻) means "8:15".

When denoting the age of a person, one will use yumpi for the native Rangyan numerals, and sei  for Sino-Rangyan. For example, chojohe yumpi (３８歳) and samzhippat sei (三十八歳) both mean "thirty-eight years old".

Basic numbering
There are two ways of writing the numbers in Rangyan, in Arabic numerals (1, 2, 3) or in Chinese numerals (一, 二, 三). The Arabic numerals are more often used in horizontal writing, and the Chinese numerals are more common in vertical writing.

The number 4 is considered unlucky in Rangyan, as 4, pronounced shi in Sino-Rangyan, is a homophone for death (死). The number 13 is sometimes considered unlucky, though this is a carryover from Western tradition.

In large numbers, elements are combined from largest to smallest, and zeros are implied.

Decimal fractions
Rangyan has a traditional system of numerals for decimal fractions.

This system, however, is not often seen in modern usage except for representing decimal fractions of rate or discount. For example, cho-pun u-ri heirün (三分五厘減른) "35% discount". Instead, decimal fractions are typically written with either Chinese numerals (in vertical writing) or Arabic numerals (in horizontal writing), preceded by a decimal point, and are read as successive digits, as in Western convention. Note that, in written form, they can be combined with either the traditional system of expressing numerals (42.195 四十二・一九五), in which powers of ten are written, or with the place value system, which uses zero (50.04 五〇・〇四). In both cases, however, the reading follows the traditional system (kejopu tem me kon tha for 42.195; thajo tem moi ke for 50.04).

Fractional values
To construct a fraction, the denominator is written first, followed by pun tu (分두) "parts of" and then the numerator. This is the opposite of how fractions are read in English, which is numerator first. Each half of the fraction is written the same as a whole number. Mixed numbers are written with the whole-number part first, followed by ta "and", then the fractional part.

Ordinal numbers
Ordinal numbers are formed by adding tai "sequence" before Sino-Rangyan numerals and by adding hin  after native Rangyan numerals.

Negative numbers
Negative numbers are formed by adding byu "negative" before the number.

Formal numbers
As with Chinese numerals, there exists in Rangyan a separate set of hanji for numerals called daishyuji used in legal and financial documents to prevent unscrupulous individuals from adding a stroke or two, turning a one into a two or a three. The formal numbers are identical to the Chinese formal numbers except for minor stroke variations. In some cases, the digit 1 is explicitly written like 壱佰壱拾 for 110, as opposed to 百十 in common writing.

Counter words
In Rangyan, counter words can be used along with numbers to count things, actions, and events.

Unlike Japanese, Korean and Chinese, Rangyan numerals, if possible, can quantify nouns without counter words. Therefore to express the idea "two birds" in Rangyan one can either say pu ik tu haya ２翼두鳥 (lit. "two wing's bird"), haya i ik 鳥二翼 (lit. "bird two wing") or simply pu haya ２鳥 ("two bird"). Notice that native Rangyan number is used if the number comes before the head noun, while Sino-Rangyan number comes after the head noun. And here haya 鳥 means "bird", pu / i 二 is the number 2, and ik 翼 is the counter for birds. These counters are not independent words and always appear with a number (or question word) before them. If the number is unknown, a question word is used, most often ma 마, as in mameng 마名 "how many guests?", or maya 마夜 "how many nights?".

This is a selective list of some of the more commonly used counter words.

Relative clause
Rangyan does not employ relative pronouns to relate relative clauses to their antecedents. Instead, the relative clause directly modifies the noun phrase as an attributive verb, occupying the same syntactic space as an attributive adjective (before the noun phrase).

Example:

aso wi ne dotuweit oro ye bumuwei "He saw that person who came."

Direct speech
Direct speech is a sentence (or several sentences) that reports speech or thought in its original form, as phrased by the first speaker. In Rangyan, it is enclosed in quotation marks. The cited speaker is either mentioned or implied.

khi wi ajaboti ye yabanü aso wi yeruwei " 'I am eating breakfast,' he said."

Indirect speech
In Rangyan, indirect speech is not enclosed in quotation marks, and does not phrase the reported statement or question the way the original speaker did; instead, person is changed when the person speaking and the person quoting the speech are different.

aso wi ajaboti ye yabanü yei aso wi yeruwei "He said that he is* eating breakfast."

=Writing system= The modern Rangyan writing system uses two main scripts: To a lesser extent, modern written Rangyan also uses the Latin alphabet. Examples include abbreviations such as "CD" and "DVD".
 * Hanji, ideographs from Chinese characters, and
 * Yenmun, a Korean phonemic alphabet organised into syllabic blocks that make up words.

Romanised Rangyan, called romaji, is frequently used by foreign students of Rangyan, who have not yet mastered the two main scripts, and by native speakers for computer input.

Yenmun
Yenmun is a phonemic alphabet organized into syllabic blocks. Each block consists of at least two of the 24 yenmun letters (jimu), with at least one each of the 14 consonants and 10 vowels. These syllabic blocks can be written horizontally from left to right as well as vertically from top to bottom in columns from right to left. Originally, the alphabet had several additional letters for pre-modern Korean, however, these letters have never been used in Rangyan.

Jimu
Jimu are the units that make up the yenmun alphabet. Ji means letter or character, and mo means mother, so the name suggests that the jimu are the building-blocks of the script.

There are 39 jimu, of which 24 are equivalent to letters of the Latin alphabet. The other 15 jimu are clusters of two or sometimes three of these letters. Of the 24 simple jimu, 14 are consonants ("child sounds") and 10 are vowels ("mother sounds"). 5 of the simple consonant letters are doubled to form the five voiced consonants (see below). The 10 basic vowel jimu can be combined to form 10 more complex ones. Here is a summary:


 * 14 simple consonant letters: ㄱ, ㅋ, ㅇ, ㄷ, ㅌ, ㄴ, ㅂ, ㅍ, ㅁ, ㅈ, ㅊ, ㅅ, ㅎ, ㄹ
 * 5 double letters (voiced): ㄲ, ㄸ, ㅃ, ㅉ, ㅆ
 * 6 simple vowel letters: ㅏ, ㅓ, ㅗ, ㅜ, ㅡ, ㅣ
 * 4 simple iotized vowel letters (semi consonant-semi vowel): ㅑ, ㅕ, ㅛ, ㅠ
 * 10 compound letters: ㅐ, ㅒ, ㅔ, ㅖ, ㅘ, ㅙ, ㅚ, ㅝ, ㅞ, ㅟ

Four of the simple vowel jimu are derived by means of a short stroke to signify iotation (a preceding i sound): ㅑ /ja/, ㅕ /jɛ/, ㅛ /jɔ/, and ㅠ /ju/. These four are counted as part of the 24 simple jimu because the iotating stroke taken out of context does not represent /j/. In fact, there is no separate jimu for /j/.

Of the simple consonants, ㅋ, ㅌ, ㅍ, and ㅊ are aspirated derivatives of ㄱ, ㄷ, ㅂ, and ㅈ, respectively, formed by combining the unaspirated letters with an extra stroke.

The doubled letters are ㄲ, ㄸ, ㅃ, ㅉ, ㅆ. Double jimu do not represent geminate consonants, but rather a voiced phonation.

Jimu order
The alphabetical order of yenmun does not mix consonants and vowels as Western alphabets do. Rather, the order is that of the Indic type, first velar consonants, then coronals, labials, sibilants, etc. However, the vowels come after the consonants rather than before them as in the Indic systems.

Historical order
The consonantal order of yenmun in 1446 in the document titled Funmintsengim "The Proper Sounds for the Instruction of the People" was, ㄱ ㅋ ㆁ ㄷ ㅌ ㄴ ㅂ ㅍ ㅁ ㅈ ㅊ ㅅ ㆆ ㅎ ㅇ ㄹ ㅿ and the order of vowels was, ㆍ ㅡ ㅣ ㅗ ㅏ ㅜ ㅓ ㅛ ㅑ ㅠ ㅕ

Modern Rangyan order
In the Rangyan order, double jimu are placed immediately after their single counterparts. No distinction is made between silent and nasal ㅇ: ㄱ ㄲ ㅋ ㅇ ㄷ ㄸ ㅌ ㄴ ㅂ ㅃ ㅍ ㅁ ㅈ ㅉ ㅊ ㅅ ㅆ ㅎ ㄹ ㅏ ㅐ ㅑ ㅒ ㅓ ㅔ ㅕ ㅖ ㅗ ㅘ ㅙ ㅚ ㅛ ㅜ ㅝ ㅞ ㅟ ㅠ ㅡ ㅣ The modern monophthongal vowels come first, with the derived forms interspersed according to their form: first added i, then iotized, then iotized with added i. Diphthongs and triphthongs beginning with w are ordered according to their spelling, as ㅏ or ㅓ plus a second vowel, not as separate digraphs.

The order of the final jimu is, (null) ㄱ ㅇ ㄷ ㄴ ㅂ ㅁ ㅅ ㄹ "Null" stands for no final jimu.

Romanisation
There are a number of methods of rendering Rangyan in Roman letters. The Mackenzie method of romanisation makkhenzhi-sik romaji, designed for English speakers, is a de facto standard widely used inside and outside Rangya.

Cyrillisation
The Sokolov method of cyrillisation sokorop-sik kirilji, designed for Russian speakers, is the official standard of rendering Rangyan in Cyrillic letters.

Süngkwetkatsya
Süngkwetkatsya, also known as Kagakatsya after the first two syllables, is an archaic writing system that represents the Rangyan language in hanji. It was mainly used by Rangyan monks to render Buddhist sutras written in Sanskrit into understandable Rangyan, and occasionally used by government officials as a tool to comprehend texts written in Classical Chinese.

The süngkwetkatsya script employs hanji for their phonetic value rather than their meaning to indicate Rangyan verb endings and other grammatical markers that are different in Rangyan from Chinese. Several hanji can represent the same sound, the choice of which to use often being decided for stylistic reasons. And this made both the meaning and pronunciation difficult to parse, and was one reason why the system was gradually abandoned, to be replaced with yenmun originated from Korea, in the late 15th century. In this respect, it faced problems analogous to those that confronted early efforts to represent the Japanese and Korean language with hanji, due to grammatical differences between these languages and Chinese.

Below is the table of süngkwetkatsya where one character represents one syllable.

=Other=

Universal Declaration of Human Rights (Article 1)
"All human beings are born free and equal in dignity and rights." 全끼人위生믄유自由이르대尊厳다権利디平等이르. mogi oro wi bomün yu jiyu'i rü tai tsonyem ta gwenri ti bengtüng'i rü.

"They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood." 人위理性다良心여天賦임授뻐모드대同胞두精神요互삠行動누스. oro wi riseng ta rangshim ye thenpyuim kibemotü tai dungpo tu tsengjin yo mobim hangdungnusü.

Featured banner
"This language was once featured." 이語言위굼紹介너무웨야. i yoyen wi kum zhyokainemuweiya

"Thanks to its level of quality, plausibility and usage capabilities, it has been voted as featured." 品質다可信性다可用性두水平퀴、이고위特色죄選저모드야. phimtsit ta khashinseng ta khayongseng tu suibeng khui, iko wi düksik tsoi ritsemotüya.

The Tower of Babel (Genesis 11: 1-9)
고時、全끼人위同미語言여言라누웨야. kokotsan, mogi oro wi bomi yoyen ye yeranuweiya. "At that time, all mankind was speaking the same language." 人々위東方유移누웨돈、시날두地디平野여覓뿌出두웨대고수디居루定무웨야. orooro wi tungpang yu thinnuwei ton, shinal tu gada ti bengya ye kabuuttuwei tai kosu ti jorujimuweiya. "When people moved from the east, (they) found a plain in the land of Shinar and settled there."
 * 1) Now the whole earth had one language and the same words.
 * 1) And as people migrated from the east, they found a plain in the land of Shinar and settled there.
 * 1) And they said to one another, "Come, let us make bricks, and burn them thoroughly." And they had brick for stone, and bitumen for mortar.
 * 2) Then they said, "Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth."
 * 3) And the Lord came down to see the city and the tower, which the children of man had built.
 * 4) And the Lord said, "Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them.
 * 5) Come, let us go down and there confuse their language, so that they may not understand one another's speech."
 * 6) So the Lord dispersed them from there over the face of all the earth, and they left off building the city.
 * 7) Therefore its name was called Babel, because there the Lord confused the language of all the earth. And from there the Lord dispersed them over the face of all the earth.

The Analects of Confucius
子위言르「学부이고여심習므、둠悦이로므모. 友위遠민処유来드、둠喜디로므모. 識로머므던怒보므、둠君子로므모. 」 子 韋 言 楞 「學 布伊皋曳罧 習 瞢 、 棟 悅 伊窂瞢芼. 友 韋 遠 忞 處 庾 來 登 、 棟 喜 氐窂瞢芼. 識 窂麛瞢典 怒 保瞢 、 棟 君子 窂瞢芼. 」(written in Süngkwetkatsya) Tsi wi yerü, "Bopu iko ye shim samü, tum patsui romü mo? Eke wi hüminhen yu dotü, tum hatti romü mo? Naromemü ten nepomü, tum kuntsi romü mo?"
 * Confucius said: "To learn and then practise it time and again is a pleasure, is it not? To have friends come from afar to share each other learning is a pleasure, is it not? To be unperturbed when not appreciated by others is gentlemanly, is it not?"

子위言르「学브던思보므、惑모븐디陥르. 思브던学보므、危디陥르. 」 Tsi wi yerü, "Bopü ten upomü, immopün ti nalrü. Upü ten bopomü, numsu ti nalrü."
 * Confucius said:"To learn without thinking, one will be lost in his learning. To think without learning, one will be imperilled."

子위言르「父母위在世느、遠밈旅노므. 遠밈旅느깓즈、旅두処여話닫즈. 」 Tsi wi yerü, "Tsokoüwi wi jaiseinü, hümim yusonomü. Hümim yusonügattsü, yuso tu hen ye yottattsü."
 * Confucius said: "While your parents are alive, do not journey afar. If a journey has to be made, your direction must be told."

=See also=

=External links=