| Proto-Beltonic ' | |||
|---|---|---|---|
| Type | |||
| Fusional | |||
| Alignment | |||
| Ergative-Absolutive | |||
| Head direction | |||
| Final | |||
| Tonal | |||
| No | |||
| Declensions | |||
| Yes | |||
| Conjugations | |||
| Yes | |||
| Genders | |||
| Yes | |||
| Nouns decline according to... | |||
| Case | Number | ||
| Definiteness | Gender | ||
| Verbs conjugate according to... | |||
| Voice | Mood | ||
| Person | Number | ||
| Tense | Aspect | ||
Proto-Beltonic or Common Beltonic is the hypothesized common ancestor to the Beltonic languages, which include Beltonian, Wistarian and Lennodesian.
The language was spoken in southeastern Beltonia between 1000 BC and 400 AD, before spreading more widely across the region during the Beltonic Migration. Verifiable records of the language are limited to occasional inscriptions in Beltonian Runes and transcriptions by Greek and Roman writers. The primary means of reconstruction has been the comparative method.
Proto-Beltonic features nonconcatenative morphology; its roots are defined not as fixed syllables but by a fixed group of consonants that can have varying vowels between them. For example, the root *q-l-m gives rise to the words *qalám (to weave), *qálam (past tense of to weave), *qjalámu (potential mood of to weave), *quláma (weaver) and *qálama (woven cloth). However, the language also features words with concatenative morphology, suggesting that it was in a state of transition to the latter.
Notable differences between Proto-Beltonic and its successors are its sparse inventory of vowels and wider inventory of consonants, including some that appear to be unusual uvular or laryngeal consonants, though it lacks a contrast between voiced and voiceless stops. Proto-Beltonic was highly inflected, comparable to Old Beltonian and Classical Beltonian but more so than any other descendants.
Phonology[]
Consonants[]
Proto-Beltonic had 28-30 consonant phonemes. Stops and fricatives had contrasting voiced and voiceless forms, but they contrasted only on the start of words and in inflectional suffixes. It appears that stop consonants were sometimes voiced in the middle of words, especially after /u/ and non-emphasized vowels. They were more likely to be aspirated if the next consonant was a fricative (whether part of the same word or the next) and were more likely tenuis (not aspirated) otherwise.
There are two or three uvular or laryngeal consonants whose place of articulation cannot be easily identified. These are denoted as h1, h2, h3. The existence of h3 is more controversial but supported by a majority of recent scholarship on the grounds that it explains why Old Lennodese continued to maintain a glottal fricative even as some were lost. All three phonemes had allophony, producing sounds ranging from palatal to glottal fricatives; some of them were released as [ɸ] in the dialects that became Lennodese. Bacha suspects that the original forms were respectively /h/, /χ/ and /ħ/, while Smithson instead gives them as /h/, /x/ and /ɣ/.
By late Proto-Beltonic, /j/ was regularly assimilating into consonants before it, especially in non-emphasized syllables. These changes were /sj/ becoming [ʂ], /tj/ and /tsj/ becoming [ʈ͡ʂ], /zj/ becoming [ʐ], /nj/ becoming [ɲ] and /lj/ becoming /ʎ/. These were allophones that were likely not realised as fully post-alveolar consonants and did not merge with the /ʂ/ and /ʐ/ phonemes.
| Labial | Alveolar | Retroflex/ Post-alveolar |
Palatal | Velar | Uvular | Laryngeal | |
|---|---|---|---|---|---|---|---|
| Nasal | *m | *n | *ɲ | *ŋ | |||
| Plosive | *p *b | *t *d | *k *g | *q | (*ʔ) | ||
| Affricate | *t͡s | *ʈ͡ʂ | (*k͡x) | *q͡χ | |||
| Fricative | *f *v | *s *z | *ʂ *ʐ | *h1 *h2 *h3 | |||
| Approximant | *ɻ | *j | *w | ||||
| Lateral | *l~ɬ | *ʎ | |||||
Vowels[]
Proto-Beltonic had three monophthongs and two diphthongs; some reconstructions count /ja/ and /wa/ as diphthongs. In addition, each vowel phoneme had both an emphasized form as a well as a standard form. It is unclear as to whether the emphasis came through a pitch accent, vowel length, simple emphasis or some other method, but the pitch accent is the most accepted theory. The emphasized and standard forms only contrasted in inflections based off the same root. In reconstructions, the emphasis is represented by an acute accent. This implies a high tone in IPA, although it may have been something else.
It is possible that /e/ and /o/ existed as allophones of /i/ and /u/ as they did in the earliest forms of Beltonic and Wistarian, a conclusion supported by both Smithson and Chrétien. However, Ansleh argues that there were too many differences in those language to suggest that these allophones had a common origin.
| Front | Back | |
|---|---|---|
| Close | /*i/ | /*u/ |
| Open | /*a/ | |
| Diphthongs | /*ai/ /*au/ | |
Phonotactics[]
Proto-Beltonic had few consonant clusters. On the syllable onset, the only consonant clusters permitted are those where the second sound are /j/ or /w/. Vowels are the only permitted syllable nucleus. On the syllable coda, the only consonant clusters permitted are some which are created by inflections, where the secound sound is /s/ (including its allophone [z]) as well as /nt/, /lt/ and /rt/. Ansleh argues that non-emphasized /a/ was sometimes omitted in late Proto-Beltonic if it was followed by a liquid consonant and another vowel. Nonetheless, at least some of these /a/ vowels survived in Old Beltonian without being immediately omitted or reduced.
Morphology[]
Roots[]
The Proto-Beltonic roots came in three types: bilateral (two consonants), trilateral (three consonants) and quadrilateral (four consonants). It is possible that late Proto-Beltonian had quinqueliteral roots (five consonants) which for the most part behaved as a quadrilateral root with a prefix that was unaffected by the word's inflections. The majority of words came from trilateral roots, though some common words have bilateral roots. A root may include no actual consonant at the start or end, although some linguists like Smithson have suggested that these were glottal stops.
Inflections focus on the one or two core vowels of the root. Quadrilateral roots divide into two types. The most common are prefixed roots, in which the last two consonants are core vowels, while others are suffixed, in which the first two are core vowels. The two core vowels behave similarly to those of a trilateral root, but the non-core vowel may also be affected.
Bacha makes two theories about the origins of words: the oldest words in the language were bilateral roots, and that the original vowels of most roots are /a/, though she notes some clear exceptions such as *h2uk "pig" (which may have been onomatopoeic) and *duradúr "foreigner". The original form is usually a noun, but in some cases such as *j-l-m it may be a verb. She further notes that many trilateral nouns became a verb through u-mutation to mean using the noun, or through i-mutation to mean obtaining in the noun, but this relationship was not inconsistent.
Cases[]
Proto-Beltonic had six or seven cases: ergative, copulative, absolutive, dative, locative, lative and vocative. The existence of a vocative case in Proto-Beltonic is disupted. If it did exist, as it did in early Beltonian and Wistarian, it would have mostly resembled the absolutive case. Only pronouns changed for all cases; nouns inflected for five sets of cases, while adjectives inflected for three.
Proto-Beltonic had ergative–absolutive alignment. The ergative and absolutive cases correspond to the nominative and accusative cases of languages with nominative–accusative alignment, with the exception that nouns that were the subject of an intransitive verb took the absolutive case. The copulative case is an unusual feature of the language, which corresponds to a noun and pronoun with the present tense of the copula and is also used in some tense formations. It appears to have been formed by the merger of absolutive nouns and pronouns with forms of a previous copula.
Sound mutations[]
Proto-Beltonic had three key sets of sound mutations, which played noticeable roles in inflections and derivations. Chrétien believes that the i- and u-mutations likely originated from the assimilation of prefixes, a conclusion supported by Bacha, but writes about the cross-mutation, "while the shifting of emphasis is an obvious change, it is less clear what caused /i/ to swap with /u/." Smithson believes that the assimilation of an alternative prefix containing /ui/ or /iu/ caused the cross-mutation.
I-mutation[]
I-mutation works by colouring the first core vowel that is not /i/ nor proceeded by a palatal consonant:
- /a/ becomes /ja/
- /u/ becomes /ju/
- /wa/ becomes /wi/
In addition, if one of the core vowels is /i/, the emphasis moves to this vowel.
U-mutation[]
The u-mutation is the mirror of the i-mutation. There is no evidence that u-mutation had a role in inflections, but it did influence the relationships between words, such as between nouns and verbs. U-mutation works by colouring the first core vowel that is not /u/ nor proceeded by /w/:
- /a/ becomes /wa/
- /i/ becomes /wi/
- /ja/ becomes /ju/
In addition, if one of the core vowels is /u/, the emphasis moves to this vowel.
Cross-mutation[]
The third form of mutation focuses on swapping both certain sounds and emphasis. Until i- and u-mutation, this mutation can only affect both core vowels simultanously.
- /i/ swaps with /u/
- /j/ swaps with /w/
- The emphasis moves to the other core vowel if there is one
Bilateral roots with an /a/ vowel replace it with either /u/ or /i/.
Nouns[]
Nouns inflect for 3 grammatical numbers and 6 sets of cases, if the disputed vocative case is included. The conceptual form is used when the noun is used as a concept rather than to refer to a specific object or set of objects. The standard plural forms appear to have been formed by the merger of the conceptual plurals with a definite article, which is reconstructed as *tan based on other demonstrative pronouns that start with the same sound. With the i-stem weak nouns, the conceptual form was originally the same as the singular, but at the point when Lennodese diverged, its conceptual forms were switching to represent the standard plural forms.
The three grammatical genders are usually referred to as masculine, feminine and neuter. Some linguists like Ansteh refer to the masculine gender as the common gender, reflecting its subsequent role in Beltonian and Wistarian. In early proto-Beltonic or its predecessor, gender was determined by the natural gender of a noun, with the masculine gender represented all animate nouns that were not explicitly feminine and the neuter gender representing all inanimate ones. However, in proto-Beltonic, gender was determined fairly regularly by the last vowel in the noun (-u for masculine, -i for feminine, -a for neuter) and its relationship to natural gender had become somewhat arbitrary.
Nouns use the same inflection for the dative and lative cases. It appears that early Proto-Beltonic had a dative case that merged into the lative case except with some pronouns. Additionally, the vocative case is the same as absolutive case, except that the plural takes the same inflections as the conceptual form. Possession is indicated with the particle *ing ("of, at") with the noun of the possessor taking the locative case e.g. *h2uk ing makaim ("(the) farmer's pig", literally "pig of (the) farmer").
One ongoing topic of discussion is as to whether Proto-Beltonic is descended from a language that lacked a plural form or whether the conceptual form was originally a standard plural.
The nouns are divided between strong nouns, which tend to be older roots with a nonconcatenative morphology, and weaker nouns, which tend to be newer roots with a concatenative one.
Weak nouns[]
| -a stem maka |
-i stem opah1i |
-u stem čifu |
-C stem julám | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Singular | Plural | Conceptual | Singular | Plural | Conceptual | Singular | Plural | Conceptual | Singular | Plural | Conceptual | |
| Ergative | *makja | *makwan | *maku | *opah1u | *opah1wan | *opah1u | *tifi | *tifin | *tifi | *juláma | *julámin | *julámja |
| Copulative | *makas | *makjans | *makis | *opah1is | *opah1jans | *opah1jans | *tifus | *tifwans | *tifwis | *juláms | *julámans | *julámis |
| Absolutive | *maka | *makjan | *maki | *opah1i | *opah1jan | *opah1jan | *tifu | *tifwan | *tifwi | *julám | *juláman | *julámi |
| Lative Dative |
*makau | *makjanu | *makju | *opah1ju | *opah1janu | *opah1ju | *tifunu | *tifwanu | *tifwinu | *julámu | *julámanu | *julámju |
| Locative | *makaim | *makaim | *makim | *opah1im | *opah1jaim | *opah1im | *tifwim | *tifwaim | *tifwim | *julámim | *julámaim | *julámim |
| Vocative | *maka | *maki | *maki | *opah1i | *opah1jan | *opah1jan | *tifu | *tifwi | *tifwi | *julám | *julámi | *julámi |
Strong nouns[]
Strong nouns follow an older pattern. The defining characteristics are the use of i-mutation to form the plural and the cross-mutation to form the ergative. The other cases are form by similar suffixes to the weak nouns.
Bilateral strong nouns work similar to trilateral ones, with one exception: if their sole consonant is not affected by the mutation, then a suffix is added (/i/ for i-mutation and /a/ for cross-mutation). Quadrilateral strong nouns always have the last two vowels as the core vowels.
| Singular | Plural | Conceptual | |
|---|---|---|---|
| Ergative | Cross | I, Cross, -(t)an | I, Cross |
| Copulative | -(u)s | I, -(t)ans | I, -(u)s |
| Absolutive Vocative |
No change | I, -an | I |
| Lative Dative |
-(n)u | I, -(t)anu | I, -(n)u |
| Locative | -(n)im | I, -(t)aim | I, -(n)im |
| Bilateral muh2 |
Trilateral balat |
Quadrilateral aditság | |||||||
|---|---|---|---|---|---|---|---|---|---|
| Singular | Plural | Conceptual | Singular | Plural | Conceptual | Singular | Plural | Conceptual | |
| Ergative | *mih2 | *míh2jan | *mih2i | *bálat | *bjálatan | *bjálat | *adútsag | *adútsigan | *adútsig |
| Copulative | *múh2us | *mjúh2ans | *mjúh2us | *baláts | *bjalátanz | *bjaláts | *aditságs | *aditsjágans | *aditsjágs |
| Absolutive | *muh2 | *mjúh2an | *mjuh2 | *balát | *bjalátan | *bjalát | *aditság | *aditsjágan | *aditsjág |
| Lative Dative |
*múh2u | *mjúh2anu | *mjúh2u | *balátu | *bjalátanu | *bjalátu | *aditságu | *aditsjáganu | *aditsjágu |
| Locative | *múh2im | *mjúh2aim | *mjúh2im | *balátim | *bjalátaim | *bjalátim | *aditságim | *aditsjágaim | *aditsjágim |
| Vocative | *muh2 | *mjuh2 | *mjuh2 | *balát | *bjalát | *bjalát | *aditság | *aditsjág | *aditsjág |
Anomalous nouns[]
There are at least four nouns that appear to be suppletive, with singular and conceptual/plural forms coming from separate roots. Furthermore, there are at least six where the conceptual/plural forms are formed by irregular mutations, with three dealing with intimate family relations.
Pronouns[]
Pronouns used similar cases to nouns. The difference is the existence of the dative case, which has not merged into the lative case except for the first and third person plurals. The lative, locative and vocative cases produce the most regular formations, with the latter almost entirely identical to the absolutive case, except for the second person plural.
The third person plural pronouns appear to be related to the demonstrative pronouns and the defunct article *tan and demonstrate the most regular formation. Aspects of the strong noun inflections also appear to affect the feminine third person singular. Ansteh argues that the ergative forms of the other third person singular pronouns originated from their absolutive forms mutating via previous uvular approximants; there is no dispute that the remaining pronouns have separate roots for the ergative case.
| Singular | Plural | |||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| 1st | 2nd | 3rd | 1st | 2nd | 3rd | |||||
| Masc. | Fem. | Nt. | Masc. | Fem. | Nt. | |||||
| Ergative | *situ | *jač | *ri | *ku | *ru | *qam | *íh1al | *túla | *túlu | *túla |
| Copulative | *paf | *taur | *kas | *kjus | *kaus | *finat | *uh1ált | *tilt | *tíljat | *tílat |
| Absolutive | *pa | *ta | *ka | *ki | *kau | *fin | *uh1ál | *til | *tíli | *tíla |
| Dative | *pauh1 | *tauh1 | *kauh1 | *kjuh1 | *kuh1 | *finu | *uh1áluh1 | *tilu | *tílju | *tílau |
| Lative | *pau | *tau | *kau | *kju | *ku | *finu | *uh1álu | *tilu | *tílju | *tílau |
| Locative | *paim | *taim | *kaim | *kim | *káwim | *fínim | *uh1áim | *tílim | *tílim | *tílaim |
| Vocative | *pa | *ta | *ka | *ki | *kau | *fin | *uh1áluh1 | *til | *tíli | *tíla |
There are no possessive pronouns. Possession is indicated in the same way as with nouns with the possessor taking the locative case e.g. *h2uk ing paim ("my pig", literally "pig of me").
Demonstrative pronouns, which translate as "this/that/these/those ones", exhibit mostly regular formation from the root *tus.
| Singular | Plural | |||||
|---|---|---|---|---|---|---|
| Masc. | Fem. | Nt. | Masc. | Fem. | Nt. | |
| Ergative | *tisa | *tusa | *tasa | *tisa | *tjusa | *tjasa |
| Copulative | *tusus | *tisus | *tasus | *tjusat | *tisat | *tjasat |
| Absolutive Vocative |
*tus | *tis | *tas | *tjus | *tis | *tjas |
| Lative Dative |
*tusu | *tisu | *tasu | *tjusu | *tisu | *tjasu |
| Locative | *tusim | *tisim | *tasim | *tjusim | *tisim | *tjasim |
Verbs[]
Like the modern Beltonic languages, Proto-Beltonic had multiple moods. Those that are documented are:
- Indicative: Conveying that an action is happening or has happened.
- Energetic: Conveying the same as the indicative but with emphasis.
- Jussive: Conveying that an action is desirable.
- Imperative: Conveying commands in the second person, and in other persons conveying an exhortation that someone should do or be allowed to do an action.
- Conditional: Conveying that an action would only happen under a certain condition. Unlike the conditional forms of many modern languages, it could not be used to present the 'future in the past'.
- Potential: Conveying an action has the potential to happen.
- Habitual: in late Proto-Beltonic, conveying a recurring habit instead of a one-off or ongoing action.
Others may have existed, but did not survive in the successor languages. Each of these forms has separate inflections for the two numbers and three genders of the subject (but not the grammatical person) as well as an infinitive form, present participle and past participle. In addition, the indicative mood has another set of constructs to form the standard past tense (preterite).
Compound tenses formed with the participles tended to imply that the event was more continuous, either in the present or past. These were formed using the subject in the copulative case. The preterite was generally used to describe a single event. In late Proto-Beltonic, the compound tenses took precedence and the original indicative present became a habitual mood.
It is not clear how the future tense was formed, as its immediate descendants developed different ways of forming a future tense. Smithson suspects that for the most part, the present tense was used for future events, but when disambiguation was needed, one of the auxiliary verbs *qifu ("to go, to walk") or *rah1a followed by the preposition ku (together: "to stand to, to be prepared to"). The former became the basis for the future tense in Beltonian, while the latter become the equivalent for Wistarian.
Similar to nouns, strong verbs tend to be older words which followed the older pattern and weak verbs, which tended to be later additions to the language.
Weak verbs[]
| General declension *zjufit | ||||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| Infinitive | Singular | Plural/Conceptual | Present part. | Past part. | ||||||
| Masc. | Fem. | Nt. | Masc. | Fem. | Nt. | |||||
| Indicative | Present | *zjufit | *zjufitu | *zjufiti | *zjufita | *zjufitwan | *zjufitjan | *zjufitjan | *zjufitar | *zjufitang |
| Past | *zjufiti | *zjufitjun | *zjufitjun | *zjufitjan | *zjufitwan | *zjufitin | *zjufitin | |||
| Energetic | *zjufituk | *zjufituk | *zjufitik | *zjufitak | *zjufitwauk | *zjufitjauk | *zjufitjauk | *zjufitukar | *zjufitukang | |
| Jussive | *zjufital | *zjufitwal | *zjufitjal | *zjufital | *zjufitwal | *zjufitjal | *zjufitjal | *zjufitalar | *zjufitalang | |
| Imperative | *zjufitu | *zjufitu | *zjufitu | *zjufitwa | *zjufitun | *zjufitwan | *zjufitwan | *zjufitwar | *zjufitwang | |
| Conditional | *zjufitiqi | *zjufitjunqi | *zjufitjunqi | *zjufitjanqi | *zjufitwanqi | *zjufitinqi | *zjufitinqi | *zjufitiqar | *zjufitiqang | |
| Potential | *zjufitil | *zjufitwil | *zjufitil | *zjufitail | *zjufitwail | *zjufitjail | *zjufitjail | *zjufitilar | *zjufitilang | |
Strong verbs[]
Strong verbs are distinguished from weak verbs in that most of the moods are formed with mutations of the core vowels, with the exception of the default indicative present, imperative mood and energetic mood. Bacha suspects the latter was a "later addition", noting its absence from Lennodese, and that the potential mood was likely originally a future tense.
| Sound change | Infinitive | Singular | Plural/Conceptual | Present participle | Past participle | ||||||
|---|---|---|---|---|---|---|---|---|---|---|---|
| Masc. | Fem. | Nt. | Masc. | Fem. | Nt. | ||||||
| Indicative | Present | None | None | -u | -i | -a | -wan | -jan | -jan | -ar | -ang |
| Past | Cross | None | -u | -i | -a | -wan | -jan | -jan | |||
| Energetic | None | -uk | -uk | -ik | -ak | -wauk | -jauk | -jauk | -ukar | -ukang | |
| Jussive | I | -al | -u | -u | -wa | -un | -un | -wan | -war | -wang | |
| Imperative | None | -u | -u | -u | -wa | -un | -un | -wan | -war | -wang | |
| Conditional | I, Cross | None | -u | -i | -a | -wan | -jan | -jan | -ar | -ang | |
| Potential | I | -il | -u | -i | -a | -wan | -jan | -jan | -ar | -ang | |
| *napúf ("to plow") | ||||||||||
|---|---|---|---|---|---|---|---|---|---|---|
| Infinitive | Singular | Plural/Conceptual | Present participle | Past participle | ||||||
| Masc. | Fem. | Nt. | Masc. | Fem. | Nt. | |||||
| Indicative | Present | *napúf | *napúfu | *napúfi | *napúfa | *napúfwan | *napúfjan | *napúfjan | napufar | napufang |
| Past | *nápif | *nápifu | *nápifi | *nápifa | *nápifwan | *nápifjan | *nápifjan | |||
| Energetic | *napúfuk | *napúfuk | *napúfik | *napúfak | *napúfwauk | *napúfjauk | *napúfjauk | *napúfukar | *napúfukang | |
| Jussive | *njapúfal | *njapúfu | *njapúfu | *njapúfwa | *njapúfun | *njapúfun | *njapúfwan | *njapúfwar | *njapúfwang | |
| Imperative | *napúfu | *napúfu | *napúfu | *napúfwa | *napúfun | *napúfun | *napúfwan | *napúfwar | *napúfwang | |
| Conditional | *njápif | *njápifu | *njápifi | *njápifa | *njápifwan | *njápifjan | *njápifjan | *njápifar | *njápifang | |
| Potential | *njapúfil | *njapúfu | *njapúfi | *njapúfa | *njapúfwan | *njapúfjan | *njapúfjan | *njapúfar | *njapúfang | |
Anomalous verbs[]
The verbs *qifu ("to go, to walk") and *ah2at ("to do, to make") appear to have been suppletive (formed by the merger of separate words). The former used *vis- as the stem for the preterite and imperative and *visin- as the stem for the jussive. The latter used *tatan- as the stem for the preterite, potential and conditional.
Copula[]
As noted above, Proto-Beltonic did not have a direct copula verb. When not using adjectival verbs, the copulative case of the noun or pronoun was used; this case appears to have been created by the merger of the absolutive pronouns with a previous copula. For the past tense and other moods beside the indicative, *fit ("to become, to be") was used. In late Proto-Beltonic, *rah1a ("to stand") was sometimes used as a copula in both the present tense and some of the other moods. If used in the present, it tended to imply a more temporary state.
Adjectives[]
Adjectives agreed with the gender, number and case of the noun they described. Unlike nouns and verbs, there is no evidence of any strong or irregular patterns. The plural and conceptual took the same forms, and cases were grouped into three sets. In late Proto-Beltonic, the copulative forms began to take the ergative forms.
The case endings meant that the placement of adjectives is flexible; they did not even have to be adjacent to the noun. The mergers of certain words suggest there was a preference for adjectives to follow the noun, but this was not universal.
Proto-Beltonic had a relatively high number of adjectival verbs, which were used in situations where other languages would use adjectives (e.g. pa h2úqatu, "I am angry", literally "I am being-angry.").
| General declension *qximu | ||||||
|---|---|---|---|---|---|---|
| Singular | Plural/Conceptual | |||||
| Masc. | Fem. | Nt. | Masc. | Fem. | Nt. | |
| Ergative | *qximju | *qximju | *qximja | *qximwi | *qximwi | *qximwa |
| Copulative Absolutive Vocative |
*qximu | *qximi | *qxima | *qximwan | *qximjan | *qximjan |
| Dative Lative Locative |
*qximun | *qximin | *qximan | *qximun | *qximwin | *qximwan |
Adverbs[]
Adverbs were most often similar to a corresponding adjective, but without the inflectional endings. Bacha writes that "on first sight, it appears to be a paradox that Proto-Beltonic adjectives are adverbs with added endings, whereas in most languages the opposite is the case." The explanation for this is that in early Proto-Beltonic or its predecessor language, adjectives and adverbs were identical, but adjectives subsequently acquired inflectional endings. In some cases, the final consonant of the adjective experienced lenition such as *zit ("quickly") and *zitsu ("fast").
Syntax[]
The case system of Proto-Beltonic probably caused the language to have a free word order, which persists to varying extents in its descendant languages. The formation of verb suffixes in Beltonian and Wisterian suggest that VSO word order was predominant. However, Lennodese and the copulative pronouns suggest that SOV was predominant at an earlier stage.
Relative clauses which connect to a noun that is their subject end with the particle imfál, for example jang nabúfu imfál ("(the) man that ploughs", literally "man ploughs particle"). If the relative clause connects to a noun that is their object, the particle agrees with the gender but not the number: imfíl (masculine), imfíli (feminine) and imfíla (neuter). wakat jung nabúfu imfíla ("(the) field that (the) man ploughs", literally "field man ploughs particle"). These particles appear to be formed by the merger of the preposition ing with the interrogative pronouns.
It is not known how yes/no questions were formed into Proto-Beltonic, as its successor languages all developed different methods. Like its successor languages, other languages could be created by including an interrogative pronoun in the relevant case.
Lexicon[]
See also: Proto-Beltonic/Lexicon
Numerals[]
The numerals for 1-20 are known in Proto-Beltonic. The counting system appears to have been base 20, which was the template for its descendant languages. Numerals 13-18 appear to have been formed by a change to numerals 3-8 that resembles cross-mutation (entirely in the case of 13 and 18).
| 1 | *na | 11 | *si |
| 2 | *pit | 12 | *qxul |
| 3 | *lu | 13 | *li |
| 4 | *h3akum | 14 | *h3akim |
| 5 | *jah1 | 15 | *jah1a |
| 6 | *ikat | 16 | *ukat |
| 7 | *mah2un | 17 | *mah2in |
| 8 | *muq | 18 | *miq |
| 9 | *pasi | 19 | *nirang |
| 10 | *quš | 20 | *rang |
Sample texts[]
Universal Declaration of Human Rights[]
Proto-Beltonic: wadwi kipjan h1abitwan ič autimim iput ing ljuh1inim ing bih2junim iput sjupjataim. h3imas tilu pih1anar iput dakaf iput h1afubwan rah1a tula tilu min wipju ing sjitanim.
Gloss: Are-born-MASC-PL men/Persons-ABS (outside servitude/slavery-LOC) and (of/at equality-LOC (of/at pride/dignity-LOC and privileges/rights-LOC)). They-MASC-DAT give-MASC-PL intelligence-ABS and heart/soul-ABS and must-MASC-PL stand/be they-MASC-ERG they-MASC-DAT (with/through emotion/attitude-LAT (of/at brotherhood-LOC)).
English translation: All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should treat each other in a spirit of brotherhood.
(In producing the translation, Bacha notes that there may have been a word for "free" which did not survive in the descendant languages.)
Schleicher's fable[]
jumíla
See-PAST-N
mah1ák
sheep-ERG
imfál
(which
bika
have/own-PAST
qu
not
tulas
wool-ABS)
burjan.
horse-PL-ABS.
milákjan
Pull-PAST-FEM-PL
nu
one-ERG
ing
of/at
tisim
they-FEM-LOC
lasun
wagon-ERG
dakwan;
heavy-MASC-PL-ERG,
rulámjan
carry-PAST-FEM-PL
nu
one-ERG
kul
burden-ABS
agu;
big-MASC-ABS;
iput
and
rulámjan
one-ERG
nu
carry-PAST-FEM-PL
zit
quickly
jang.
man-ABS.
čubáta
Say-PAST-N
mah1ák
sheep-ERG
burjanu:
horse-PL-DAT:
"aučiba
"Cries-in-distress-MASC
pauh1
me-DAT
dakáf,
heart/soul-ERG,
bin
where/when
jimilu
see-MASC
situ
man-ABS
jang
I-ERG
imfál
(which
wikutu
leads-MASC
burjan."
horse-PL-ABS)."
čubátjan
Say-PAST-FEM-PL
burwan:
horse-PL-ERG:
"danisu,
"Hear-IMP-MASC,
máh1ak,
sheep-VOC,
aučibjan
cry-in-distress-MASC-PL
finu
us-DAT
dwakáf
hearts/souls-ERG
bin
where/when
jimilwan
see-MASC-PL
qam
we-ERG
tjas:
this-ABS-N:
ah2atu
do/make-MASC
jung,
man-ERG,
mač,
master-VOC,
tulas
wool-ABS
ing
of/at
máh1akim
sheep-LOC
ir
in/to-the-state-of
kararu
garment-LAT
quburwan
not-cold-LAT-N
as
for/benefiting
kaim.
him-LOC.
Iput
And
bika
has/owns-MASC
mah1ák
sheep-ERG
qu
not
tulas."
wool-ABS."
Bin
Where/when
danúsa
hear-PAST-N
ru
he-ERG-N
tjas,
this-ABS-N,
qabúna
ran-PAST-N
mah1ák
sheep-ERG
ing
of/at
jaqušu.
meadow/plain-LAT.
A sheep that had no wool saw horses, one of them pulling a heavy wagon, one carrying a big load, and one carrying a man quickly. The sheep said to the horses: "My heart pains me, seeing a man driving horses." The horses said: "Listen, sheep, our hearts pain us when we see this: a man, the master, makes the wool of the sheep into a warm garment for himself. And the sheep has no wool." Having heard this, the sheep fled into the plain